Romans 2:1

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

therefore you are, o man, who you (SG) you shall not be, who judges, without an excuse; for with what you (SG) judge the other (one), (you) condemn you yourself, because you (SG), which judge, you do the these things;

Cross References

Luke 6:37

and judge not, so that you (PL) shall not judged to be; and condemn not and you (PL) will not condemned to be; be forgive, and it will you (PL) forgiven to be;

Romans 2:3

do you think then, o man, who judges the (ones), who do the these things and you do they themselves, that you (SG) will evade Hashem's judgment?

Romans 9:20

however, man, who are you, who has a complaint against Hashem? will then a created thing say to the master of craft: why you have me so made? (Yeshayah 45, 9.)

James 4:11

speak ill of not one the other, brothers. who it speak ill of a brother or judges his brother, this one speak ill of the law and judges the Torah; if however you (SG) judge the Torah, you are already not any devotee in the law, but a judge.

James 2:20

you (SG) want however know, o empty man, that faith without deeds is dead?

Luke 19:22

says he to him: out your own mouth will I you judge, you (SG) wicked servant! you (SG) have known, that I am an exacting man, I take up, what I have not lay down, and reap, what I have not sown;

1 Corinthians 7:16

because what you know, wife, perhaps will you save the husband? or what you know, husband, perhaps will you save your wife?

Luke 12:14

he however has to him said: man, who has me appointed for a judge or arbitrator over you (PL)?

Romans 2:2

and we know that Hashem's judgment is according to the truth on the (ones), who do the these things.

Romans 3:9

therefore what? (question) have we then some a advantage? never way not! because we have already previously shown, that both the Jewish person and also the Greek are all under the sin;

Romans 14:22

the faith, which you (SG) have, have you (SG) before Hashem. blessed is the one, who condemns self not himself with, what he allows himself.

1 Corinthians 4:5

therefore shall you (PL) nothing judge before the future time, until the L-rd will come, who also lights up the hidden things of the darkness and reveals the desires of the hearts; and then will every one receive his praise from Hashem.