Cross References

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66 Cross References  

the book of the pedigree of Yehoshua the Moshiach, the son of David, the son of Abraham.


when however it is come the fulfilment of the time, has Hashem sent out his Son, born of a woman, born under the law,


and the word is become (embodied) flesh (and blood) and has lived among us, and we have seen his glory, a glory like of a Son of only beside his Father, full with grace and truth.


has Natan'el him answered: Rebbe, you (SG) are the Son of the Most High; you (SG) are the king of Israel.


and the angel has answering said to her: the Spirit the Holy will come over you (SG), and the Most High's power will you overshadow; therefore will the (one) born (child) also called to be holy, son of the Most High. (Yeshayah 7, 14.)


and to wait for His Son from heaven, whom He has raised up again from the dead, Yehoshua, who has us rescued from the wrath, which comes.


to them belong the Avot, and from them is according to flesh the Moshiach, who is G-d over all, with praise for eternity. Amen.


did Toma answer and said to him: my L-rd and my G-d!


I and the Father are we one.


and Jacob has fathered Joseph, the husband of Mary, of which there is born become Yehoshua, who is called Moshiach.


remember Yehoshua the Moshiach, who did stand up again from the dead, is from the seed (of) David, according to my News Good;


yes, Hashem is faithful, through Whom you (PL) have called become to the fellowship of His Son Yehoshua the Moshiach the L-rd our.


being however a prophet and knowing, that with an oath did Hashem him swear, to make to sit on his throne (one) of the fruit of his loins (Psalms 132, 11; 89, 4-5; Samuel 2nd 7, 12-13.),


and the these are written become, so that you (PL) shall believe, that Yehoshua is the Moshiach, the Son of the Most High, and that believing, shall you (PL) have life in his name.


says you (PL) about him, whom the Father did sanctify, and sent in the world into: you (SG) blaspheme; because I did say: I am the Son of the Most High?


in truth, in truth tell I you (PL): it comes on a hour, and is already, when the dead will hear the voice of the Son of the Most High; and those, who hear it, will live.


and raised up a hair of redemption for our sakes in the house of David his servant,


he has had confidence on Hashem; let he him now save, if he wants him. he has after all said: I am the Son of the Most High!


Yehoshua however was silent. and the kohen gadol has said to him: I adjure you by the living G-d, that you (SG) you shall us say, (question) you (SG) are the Moshiach, the Son of the Most High!


and look, a Canaanite woman is come out from those borders, and has shouted, so to say: L-rd, Son of David, have mercy you on me! my daughter is bitter plagued from a evil spirit!


and the all crowds of people have astounded, and said: is he not perhaps the Son of David?


and when Yehoshua is from there farther go, have him followed two the blind men, who have shout and said: have mercy you on us, Son of David!


and look, a voice from heaven has said: this is my beloved Son, in whom I have a well pleased!


and Jesse has fathered David the king. and David has fathered Solomon from Uriyah's wife,


and to the angel of the kehile in Thyatira write: this says the Son of the Most High, who has eyes, as a flame of fire, and His feet are like to fine copper:


because a many deceiver are gone out in the world into, which are not confess, that Yehoshua the Moshiach is come in the flesh. this is the deceiver and anti-Moshiach.


and we know, that the Son of the Most High is come and us did give a understanding, so that we should recognize the true; and we are in the true, in His Son Yehoshua the Moshiach. this is the true G-d and the eternal life.


and who is it, who is overcome the world, if not the one, who believes, that Yehoshua is the Son of the Most High?


every one, who believes, that Yehoshua is the Moshiach, this one is born of Hashem; and every one, who has love the One, who was born, has also loved the one, who is born become of Him.


who it will confess, that Yehoshua is the Son of the Most High, remains Hashem in him, and he in Hashem.


and here the this is His commandment, that we should believe in the Name of His Son Yehoshua the Moshiach, and love have one the other, as He has us given a commandment.


who the one does sin, that (one) is of the Satan; because the Satan sins from beginning on. for this is the Son of the Most High revealed become, so that He shall destroy the works of the Satan.


what we have seen and heard, this declare we you (PL) on, so that also you (PL) shall have fellowship with us; and our fellowship is with the Father and with his Son Yehoshua the Moshiach;


and not to deny great is the mystery of fearer of heaven: He, who has Himself unveiled in the flesh, is proven just become in the Spirit, did Himself appear to angels, is announced become to the nations (of the world), believed on in the world, received up become into glory.


for Hashem, whom I serve in my spirit in the News Good of His Son, is my witness as I remember you (PL) without stopping


and did immediately proclaim in the synagogues, that Yehoshua is the Son of the Most High.


and as they were thus traveling on the way, did they come to a water; and the eunuch did say: see, a water; what hinders me immersed to become in the mikveh?


the G-d of Abraham and Isaac and Jacob, the G-d of our fathers, did glorify His servant Yehoshua, whom you (PL) did hand over, and denied before Pilate, when he had decided him to release.


(question) did then not the verse say, that from the seed (of) David and from Bethlehem the village, where David was, comes the Moshiach? (Samuel 2nd 7, 12; Micah 5, 1.)


and I have seen, and have witness said, that he is the Son of the Most High.


what then shall we say about Abraham our father? what did he then attain according to flesh?


I would wanted to be in cheirem (ban) from the Moshiach for my brothers, my relatives according to flesh;


look upon Israel according to flesh: (question) are then not those, who eat the sacrifices, participant in the altar?


because there is (here) one G-d, and one mediator between Hashem and men, the man, Moshiach Yehoshua,





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