because you (PL) know the grace of our L-rd Yehoshua the Moshiach, that although he was rich, yet for your sake is he become poor, so that through his poverty shall you (PL) to be rich.
and the word is become (embodied) flesh (and blood) and has lived among us, and we have seen his glory, a glory like of a Son of only beside his Father, full with grace and truth.
because what the Torah was not be able do, because she is weakened become through flesh, did Hashem sending his own Son in the likeness of sinful flesh and for the sin, condemned the sin in the flesh;
because we have not any kohen gadol, who can not feel with our weaknesses, but who is in all things on an likewise way put to the test having become, yet without a sin.
because Moshiach did also not seek self alone to please, but as it stands written: the shame, which your insulters did (to) you put on, have fallen upon Me. (Psalms 69, 10)
and look on Yehoshua, the founder and perfecter of our faith, who for the joy, which is put become before Him, has he bear/carry the tree. scorned the shame, and Himself sat down on the right side of Hashem's throne of glory.
because who is greater, this one who sits at table, (question) the one who served? is not it? the one, who sits? I however am in your midst as the servant.
because I say, Moshiach is born become to be a servant of the circumcised on account of the truth of Hashem, so as to confirm the promises to the fathers,
look, my servant, whom I have chosen; my beloved, in whom my soul has a well pleased; I will give my Spirit on him, and he will show forth judgment to the peoples.
and he did to them say: Eliyahu comes actually at first, and puts everything back (restored); and how stands written about the Son of Man that he will a many to suffer and to nothing made become? (Yeshayah 53, 3.)
because although He is hung up on the tree become out weakness, lives he however through Hashem's power. because also we are weak in Him, but we will live with Him through Hashem's power in relation to you (PL).