Cross References

- Advertisements -




Matthew 6:2

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

therefore when you (SG) you do a generosity of grace, let not to trumpet out before you (SG), as the hypocrites do in the synagogues and on the streets, so that praised to be from people. truly say I you (PL), they have already their reward.

See the chapter Copy

56 Cross References  

and when you (PL) do prayer, shall you (PL) not do as the hypocrites, because they have love prayer to do when they stand in the synagogues and on the corners of the streets, so that themselves to be seen before people. truly tell I you (PL), they have already their reward.


and when you (PL) fast, shall you (PL) not be as the hypocrites, with a sour face; because they make bitter their faces, so that themselves to show before people, that they fast. in truth tell I you (PL), they have already their reward.


honor of men take I not on.


and forget not to do good and share (to poor people); because such sacrifices are pleasing to Hashem.


beware self of the scribes, who want walking in prayer shawls, and have love men shall them give peace in the marketplaces, and the first places in synagogue, and seats at the head at feasts;


who it speaks from self alone, that (one) seeks his own honor; the one however who seeks the honor of him, who has him sent, the this one is truthful, and any unrighteousness is in him not there.


if someone speaks, (shall he speak) as though Hashem's words; if one serves, (shall he it do) as out of the strength, which Hashem supplies; so that in all things may Hashem glorified be through Yehoshua the Moshiach, to whom it belongs glory and power forever and ever. Amen.


let the thief more not steal, but rather shall he work, doing good with his own hands, in order that he shall have what to give the one, who has need.


only, that we should remember the poor people, which I have myself also eager the same to do.


and he did a glance do upon him and himself feared, and said: what is it, L-rd? and he did to him say: your prayers and your almsgiving did come up as memorial before Hashem.


that they should do good, become rich in deeds good, be good givers, ready to help;


if an admonisher, in the reproof saying; the givers, with freely giving, the leader, with effort; the bestower of loving kindness with cheerfulness.


and after many years am I come to bring alms to my nation, and sacrifices;


and did say; Cornelius, your prayer is heard become, and your almsgiving is remembered become before Hashem.


a devout (man) and a fearer of heaven with his entire sons of house, doing much alms charity to the nation and always prayer making to Hashem.


and in Yafo there was a talmidah with the name Tavita, in a (Greek) translation have they her called Dorcas; she was full with deeds good and righteousness, which she had done.


because some did think, because Yehudah did have the purse, says Yehoshua to him: buy one, what we need for Yom Tov; or that he shall something give to the poor people.


how can you (PL) believe, you (PL), who take on honor one from the other, and the honor, which comes from the only G-d, seek you (PL) not?


how you can say to the brother yours: brother, let me remove the splinter, what is in your eye; while yourself do you see not the beam in your eye? you (SG) hypocrite, take to the first out the beam of your eye, and then will you see clearly to take out the splinter, what is in your brother's eye.


and the prominent first seats in the synagogues, and places at the head (of honor) on the feasts;


because I have had a great joy and comfort over your love, because the hearts of the saints are refreshed become through you (SG), my brother.


also not seeking glory from men, whether from you (PL) or from others,


and the disciples did decide, that every one of them, according to his ability, shall send to the support of the brothers, who dwell in Yehudah.


however the L-rd has him answered and said: hypocrites, (question) untie then not every one of you (PL) on over Sabbath the ox his or the donkey from the stall and leads it away to drink?


you (PL) hypocrites, the appearance of the earth and of the heaven know you (PL) to find out; and how is it that you (PL) find out not the this time?


sell your possessions and give alms charity; make self purses, which become not old; a treasure, which leaves self not out, in heaven, where any thief come near self not and any moth destroy also not.


woe is to you (PL) Pharisees, because you (PL) have love to sit at the head in synagogue and that they shall you (PL) give greeting on the marketplaces.


give but alms charity of the things, which are inside, and look, all things are pure for you (PL)!


however woe to you (PL), the rich! because you (PL) have already received your consolation.


he however did to them say; well did Yeshayah prophecies say about you (PL), hypocrites, as it stands written: the these people give Me up honor with the lips, however their heart is distant from Me.


and will him cut up in pieces, and put his share with the hypocrites. there will be the weeping and gnashing with the teeth.


and have love the seats at the head (of honor) on feasts, and the first seats in synagogue,


Yehoshua has however understood their malice, and has said: why putting to test you (PL) me out, hypocrites?


and in the morning: today will be storming, because the sky turning red self and is gloomy. the appearance of sky understand you (PL) to differentiate; but the signs of the time can you (PL) not!


you (PL) hypocrites! well has Isaiah on you (PL) prophecies said, in this way to say:


you (SG) hypocrite, throw to the first out the log from your eye; and then will you see clearly to take out the splinter from your brother's eye.


because in truth say I (to) you (PL), until the heaven and the earth will pass away, will any one yod, or a kotse of yod of the Torah not null and void to be, until all is happened.


you (SG) however when you (SG) you do a generosity of grace shall your left hand not know, what the right one does,


and all their deeds do they, so that of people seen to be, because they make wide their tefillin, and long the tzitziyot,


and when I distribute out my entire fortune to feed the hungry, and when I give over my body to be burned, have however not any love, helps it me nothing.





Follow us:

Advertisements


Advertisements