Cross References

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Mark 8:34

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and did call over to self the crowd people together with his disciples, and to them said: if someone wants Me to follow, let he self alone deny, and let him take his tree. and Me follow.

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43 Cross References  

and who it takes not his tree, and follows me after, is me not worthy.


my sheep hear my voice, and I know them, and they follow me after;


the (ones) however, who belong to the Moshiach Yehoshua have hung up on the tree the flesh together with the covetous desires and lusts.


with Moshiach am I hung up on the tree become, and live already no longer, but Moshiach lives in me; and what I live now in the flesh, live I in faith of the Son of the Most High, who has me love had and Himself given for my sake.


through the this have we recognized the love: because he has laid down his life for our sakes; and we are also obligated to lay down our lives for the brothers.


then has Yehoshua said to his disciples! if someone wants me follow, let he himself alone deny, and take his tree, and me follow!


that I shall Him know, and the power of His standing up again (resurrection of the dead ones), and the fellowship of His sufferings, like becoming to His death;


and if children, are we also heirs, heirs of Hashem, joint heirs of the Moshiach; if we to suffer really with him, so that we shall also together glorified to be.


and he has to (to) everyone said: who it wants me follow, this one shall self alone deny and take his tree on self day out day one and me follow.


mortify therefore up your (PL) body parts, which are on the earth: fornication, impurity, lust, evil desire, and the money avarice, which is worship of idols;


but the things, which are for me were a gain, them do I consider as a loss for Moshiach's sake.


therefore, as Moshiach has suffered in the body, so shall you (PL) yourselves also arm with the same mind; because the one, who has suffered in the body, has ceased with sin;


for me however let this not happen shall it be myself to boast, except with the tree of the L-rd our Yehoshua the Moshiach, through which the world the this is hung up on the tree become to me, and I to the world the this.


I die daily, I affirm it at your boasting, brothers, which I have in the Moshiach Yehoshua the L-rd our.


knowing the these, that our old man is together with Him hung up on the tree become, so that the body of sin should destroyed to be and we should longer not be enslaved to the sin;


therefore also so every one of you (PL), who will self not deride of all, what he has, can not be my disciple.


for I know, that in a short time will I lay aside my tent, as also our L-rd Yehoshua the Moshiach has it me clear made (Joh 21:18-19).


but according to as you (PL) are participant in the suffering of the Moshiach, shall you (PL) yourselves rejoice; so that in the revelation of His glory shall you (PL) yourselves rejoice and joyful be.


and teaches us, that denying wickedness and the worldly lusts, shall we live with authority over self, and righteously, and g-dfearing in the this world,


now rejoice I me in my sufferings for your sake, and I fill up what it lacking yet of the birthpangs of the Moshiach in my body for His body, which is the kehile;


strengthening the souls of the disciples, and exhort making them to remain in the faith (Derech Hashem), and that through many troubles must we come in in the kingdom of Hashem.


as however Yehoshua has this heard, has he said to him: yet one thing lack you (SG): sell all, what you (SG) you have and distribute it to poor people, and you (SG) you will have an treasure in heaven; and come, follow me after!


strive to enter through the narrow gate, because a many, tell I you (PL), will seek to enter and will not be able to.


and as they are going out, have they found a man, a man of Cyrene, with the name Simon; the one this have they compel, that he shall wear his tree.


have not fear, what you (SG) go to suffer; look, the devil will throw in some of you (PL) in prison into, so that you (PL) shall put to the test be; and you (PL) will have afflictions ten days. remain faithful until to the death, and I will you (SG) give the crown of life.


let us therefore go out to Him outside the camp and wear his shame.


because we hear, that some among you (PL) lead self on idle, they work not, but meddle themselves in strangers business.


because being free of (to) everyone, have I myself made for everyone's servant, so that I shall more (people) gain.


therefore, if a meal misleads my brother to the temptation, will I on eternal never way more not eat any meat, so that I shall not mislead my brother to the temptation.


and carrying himself his tree, is he go out to a place, which called the place of a skull, in language holy calls it Golgotha;


and while the whole people has self to listen, has he said to the disciples:


and Yehoshua did on him a glance do and him love got, and said to him: one thing lack you (SG); go, sell all, what you (SG) you have, and give it to the poor people, and you (SG) you will have an treasure in heaven; and come, and follow Me after!


and did again call the crowd (of) people to himself, and to them said: hear Me all (of you) to, and understand!





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