Cross References

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Mark 16:19

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and so, after the as the L-rd Yehoshua has to them spoken, is he taken up become in heaven into, and has himself sat down on Hashem's right side. (Psalms 110, 1.)

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37 Cross References  

who is at Hashem's right hand, after that when He is up in heaven into; to him are subject angels and authorities and powers.


who, being the reflection of His glory and the express likeness of His essence, and hold up all things with the word of His power, when He has made a purification of our sin through himself alone, has self sat down on the right side of the (divine) magnificence in the highest;


and look on Yehoshua, the founder and perfecter of our faith, who for the joy, which is put become before Him, has he bear/carry the tree. scorned the shame, and Himself sat down on the right side of Hashem's throne of glory.


who will condemn? Moshiach Yehoshua is the one who has died, and furthermore, He did stand up again, who is on Hashem's right side, and is self also interceding for us.


therefore, just as he was lifted become to Hashem's right hand and did received the promise from the Father which relates to the Spirit the Holy, did he that pour out, which you (PL) see now and hear.


well, this is the sum of all of that said: we have such a kohen gadol, which did Himself sat down on the right side of throne of glory of the (divine) magnificence in the heavens,


therefore, if you (PL) did stand up again together with the Moshiach, shall you (PL) seek that, which is above, where the Moshiach sits to Hashem's right side.


says Yehoshua to her: touch me not on: because I am yet not gone up to the Father; but go to my brothers and tell them, I go up to my Father and your Father, and to my G-d and your G-d.


where Yehoshua, as one who runs ahead, is for our sakes entered, becoming a kohen gadol on eternal according to the order of Melchizedek. (Psalms 110, 4)


and not to deny great is the mystery of fearer of heaven: He, who has Himself unveiled in the flesh, is proven just become in the Spirit, did Himself appear to angels, is announced become to the nations (of the world), believed on in the world, received up become into glory.


and what will be, when you (PL) will see the Son of Man going up, where he is before was?


and it is happened, when the days are completed become, that he shall taken up to be (his going up to Heaven), has he firmly decided turn his face to go to Jerusalem,


because the Moshiach is not entered in a Mikdash, which was made of human hands, a (mere) copy of the true; but real in heaven into, now to appear before Hashem's face for our sakes;


because for us (it) was fitting such a kohen gadol, (who is) holy, blameless, pure, separated from sinners and raised up above the heavens;


therefore, having a sublime kohen gadol, who is passed through the heavens, Yehoshua the son of the Most High, let us hold firm our Ani-Ma'amin.


whom the heaven must receive until to the time, when everything will restored to be, about which Hashem had spoken from forever on through the mouth of his holy prophets.


says Yehoshua to him: if I will he shall remain, until I come, why goes this you on? you (SG) follow me after.


and when they did finish eating breakfast, says Yehoshua to Simon Peter: Simon son of Jonah, (question) do you me love more than the these? says he to him: yes, L-rd, you (SG) know, that I do you love. says he to him: feed my lambs.


now however go I to you (SG); and this say I in the world, so that they should have my joy perfected in themselves.


I am come out from the Father, and am come in the world into; again depart I the world, and go to the Father.


and before the Yom Tov Pesach, in this way as Yehoshua did know, that his hour is come, so that he shall depart from the this world to the Father, having loved his own, who are in the world, did he them love had until the end.


and they did go out, and did proclaim (the Good News) everywhere, and the L-rd did work along with them, confirming the word through the signs, which did follow. Amen.


of now on however will the Son of Man sit on the right side from Hashem's power. (Psalms 110, 1.)


beginning from John's mikveh until to the Day, when he is from us taken up become, shall be a witness with us of his resurrection of the dead ones.





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