Cross References

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Mark 16:16

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

who it believes and allows self immerse to be in a mikveh, that (one) will saved to be; who however it will not believe, that (one) will condemned become.

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36 Cross References  

the (one), who believes in the Son, has eternal life; whoever however it obey not the Son, that (one) will not see any life, but Hashem's wrath remains on him.


and Peter did to them say: do repentance, and shall every one of you (PL) yourselves allow immerse be in the mikveh in the name of Yehoshua the Moshiach to the forgiveness of your (PL) sins, and you (PL) will received the gift of the Spirit the Holy.


in truth, in truth say I you (PL): who it hear my word, and believes in Him, who has me sent, that (one) has eternal life, and comes not to the judgment, but is already across from death into life into.


therefore did I you (PL) say, that you (PL) will die in your (PL) sin; because if you (PL) will not believe, that I am He, will you (PL) die in your (PL) sin.


did Yehoshua answered and said to them: the these is the work of Hashem, that you (PL) shall believe in him, whom he has sent.


has Yehoshua answered: in truth, in truth say I you (SG): if one is not born from water and from Spirit (washed of regeneration), can he not go in in the kingdom of Hashem.


to him say all prophets witness, that everyone, who believes in him, will through his name received the forgiveness of sin.


and the these are written become, so that you (PL) shall believe, that Yehoshua is the Moshiach, the Son of the Most High, and that believing, shall you (PL) have life in his name.


and who it has self not found written in in the book of life, this one is thrown become in the river/lake of fire.


did Yehoshua to them say: I am the bread of life; the one, who comes to me, will never not hunger, and the one, who believes in me, will never not thirst.


this is also a prefigurement of the mikveh, which saves you (PL) now, not the removal of impurity from the body, but the desire/request for a good conscience in relation to Hashem, through the standing up again (from the dead) of Yehoshua the Moshiach;


and said: the time is at once fulfilled, and the kingdom of Hashem has self come nearer; do repentance, and believe in the good News!


and now why delay? stand up, let you immersed be in the mikveh, and wash away your sin, calling upon his Name.


because the these is my Father's will, that every one, who see the Son and believes in Him, shall have eternal life; and I will him raise up in the last day.


who believe through Him in Hashem, who did Him raise up again from the dead and him gave glory; so that your faith and confidence shall be on Hashem.


and those, who did accept his word, have self allow immersed to be in the mikveh, and are came to that day an about three thousand souls.


the by the way are the ones, who hear, then comes the Satan and takes away the word from their heart, so that they should not believe and not saved to be.


go therefore and make all peoples for disciples, and them with the mikveh go under the water in the Name of the Father and the Son and the Spirit the Holy,


the cowardly however and unbelievers and abominable and murderers and fornicators and sorcerers and idolater and all liars, their share will be in the river/lake, who burns with fire and sulfur; the is the second death!


and everyone, who believes in him, becomes justified from all things, from which you (PL) were not able to justified become through law of Moses.


but also for our sakes, for whom it will reckoned become, who believe in Him, who did rouse from the dead Yehoshua our L-rd,


so that all shall judged be, which have not believed the truth, but have had a pleasure in wickedness.


in a flame of fire, granting a vengeance recompense (to) the (ones), who know not Hashem and are not obedient to the Good News of our L-rd Yehoshua;


and speaking openly with boldness, did Paul and Bar-Nabba say: it was necessary, that to you (PL) shall before all spoken to be Hashem's word; but because you (PL) repudiate it and hold self not for worthy of the eternal life, look, turn we ourselves to the nations (of the world).


mercy and peace! because if so, how would Hashem be able to judge the world?





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