Cross References

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Mark 16:1

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and when it is become end of Sabbath, have Mary of Magdala, and Mary, the mother of James, and Salome buy spices, so that they shall go him to anoint.

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19 Cross References  

and have self returned, and prepared spices and ointments. and Sabbath have they rested according to the command (of the Torah).


and are also was women, who have self looking from a distance, among them Mary of Magdala, and Mary, the mother of James the small and of Yosi, and Salome;


and because it was Erev Sabbath, so that the bodies shall not remain during Sabbath on the tree—because that Sabbath was Sabbath HaGadol—did the Judaeans ask Pilate, that should break the bones of the bodies, and them take down.


and at the tree of Yehoshua did stand his mother and his mother's sister, Mary the wife of Clopas (Luke 24, 18), and Mary of Magdala.


and they are went out, and are run away from tomb; because it has them seize a trembling and they were was beside themselves; and they have anyone nothing said; because they have fear had.


and Mary of Magdala and Mary, Yosi's mother, did see where he is buried.


what she has be able, that did she do; she has beforehand anointed my body to the burial.


and while he was in Beit-Anyah in the house of Simon the leper, sitting at the table, is come a woman with an alabaster bottle full with real costly spike-nard; and she did break the alabaster bottle, and pour out on his head.


and the day was Erev Sabbath, and the Sabbath was already held at the fall (Shabbos was already beginning to fall).


and when it is already become evening, because it was Erev Sabbath, that means a day before Sabbath,


and very early the first day of the week, come they to the tomb, when the sun has risen.


and the first day of the week, when it has begun daybreak/early shacharis, are they come to the tomb, bringing the spices, which they have prepared.





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