Cross References

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Mark 11:25

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and when you (PL) has self standing and are praying, shall you (PL) forgive be, if you (PL) have something against for whom; so that also your Father in heaven shall you (PL) forgive his your (PL) transgressions.

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13 Cross References  

put up with one the other and be yourselves forgiving, when someone has something reproach to an other; exactly as also the L-rd has you (PL) forgiven, so (shall) you (PL) also (do);


be instead good one to the other, kindhearted, be yourselves forgiving one the other, as also Hashem in the Moshiach has you (PL) forgiven did.


and judge not, so that you (PL) shall not judged to be; and condemn not and you (PL) will not condemned to be; be forgive, and it will you (PL) forgiven to be;


and forgive us our debts, as also we have forgiven the (ones), who are to us in debt.


therefore when you (SG) bring your sacrifice to the altar, and there you remember yourself, that your brother has something against you (SG),


because the judgment is pitiless/ruthless on the one, who has not shown any mercy; mercifulness triumphs over the judgment.


and when you (PL) do prayer, shall you (PL) not do as the hypocrites, because they have love prayer to do when they stand in the synagogues and on the corners of the streets, so that themselves to be seen before people. truly tell I you (PL), they have already their reward.


the Pharisee has self remain standing and so pray was by self alone: o, Hashem, I thank you (SG), that I am not just as the rest of people, robbers, unrighteous, adulterers, or even as the this one tax collectors.


the these are the two olive trees and the two lampstands, which stand before the Lord of the world.


and the tax collector is standing from a distance, has even not wanted rise up the eyes to the heaven, but has self beat upon his breast, so to say: o, Hashem, be me forgive, the sinner!





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