Mark 1:1

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

this is the beginning of the News Good of Yehoshua the Moshiach, the son of the Most High.

Cross References

John 20:31

and the these are written become, so that you (PL) shall believe, that Yehoshua is the Moshiach, the Son of the Most High, and that believing, shall you (PL) have life in his name.

Matthew 17:5

and while he was still speaking, look, a bright cloud has them overshadow; and look, a voice out of the cloud has said: this is my beloved Son, in whom I have a well pleased; him shall you (PL) hear!

Matthew 4:3

and the tempter is come and has to him said: if you (SG) are the Son of the Most High, tell, that the these stones shall become bread!

Matthew 14:33

and the (ones), who are was in boat, have themselves worship to him, and said: you (SG) are in truth Hashem's Son!

Matthew 3:17

and look, a voice from heaven has said: this is my beloved Son, in whom I have a well pleased!

Romans 8:3

because what the Torah was not be able do, because she is weakened become through flesh, did Hashem sending his own Son in the likeness of sinful flesh and for the sin, condemned the sin in the flesh;

John 1:14

and the word is become (embodied) flesh (and blood) and has lived among us, and we have seen his glory, a glory like of a Son of only beside his Father, full with grace and truth.

John 6:69

and we believe and know, that you (SG) are the Holy One (of) G-d.

John 3:16

because Hashem has in this way love had the world, that he has given his Son Only, so that every one, who believes in him, shall not lost become, but have eternal life.

John 1:49

has Natan'el him answered: Rebbe, you (SG) are the Son of the Most High; you (SG) are the king of Israel.

John 1:34

and I have seen, and have witness said, that he is the Son of the Most High.

Luke 1:35

and the angel has answering said to her: the Spirit the Holy will come over you (SG), and the Most High's power will you overshadow; therefore will the (one) born (child) also called to be holy, son of the Most High. (Yeshayah 7, 14.)

Romans 8:32

He (Hashem), who has not spared His own Son, but Him gave for us all, how then will He not with Him us all things give freely?

Acts 1:22

beginning from John's mikveh until to the Day, when he is from us taken up become, shall be a witness with us of his resurrection of the dead ones.

Acts 13:24

who before his coming did John proclaim a mikveh of repentance to the entire nation Israel.