Cross References

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John 8:46

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

which of you (PL) accuses me for a sin? if I speak the truth, why believe you (PL) me not?

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12 Cross References  

because we have not any kohen gadol, who can not feel with our weaknesses, but who is in all things on an likewise way put to the test having become, yet without a sin.


I will more not speak any many with you (PL); because the prince of the world comes; and in me has he nothing;


and as they have kept at it with their questioning him, did he self stand up, and to them said: the one of you (PL), who is without a sin, shall be the first to cast on her a stone.


and they have it reasoned among self, so to say: will we say: from heaven, will he say: then why has you (PL) him not believed?


John's mikveh—from where did (it) come? from heaven or from men? and they have this discussed among themselves, so to say: will we say: from heaven, will he say to us: then why did you (PL) him not believe?


who has any sin not done, not is found become a falseness in His mouth;


because for us (it) was fitting such a kohen gadol, (who is) holy, blameless, pure, separated from sinners and raised up above the heavens;


because the One, who has not known any sin (Yeshayah 53, 9), has Hashem made sin (Yeshayah 53, 6.) for our sakes (Yeshayah 53, 5); so that we should become Hashem's righteousness in him (Yeshayah 53, 11).


Pilate did therefore to him say: if so are you actually a king? did Yehoshua answer: you (SG) say it, that I am a king. for this was I born become and for this did I come in the world into, so that I shall witness say on (to) the truth. every one, who is of the truth, hears my voice.


and when he will come, will he convince the world about sin and about righteousness and about judgment:


if you (PL) will keep my commandments, will you (PL) remain in my love, as I have kept the commandments of my Father, and abide in the love His.


who the one is of Hashem, this one hears the words of Hashem; on account of that hear you (PL) not, because you (PL) are not of Hashem.





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