because we have not any kohen gadol, who can not feel with our weaknesses, but who is in all things on an likewise way put to the test having become, yet without a sin.
and as they have kept at it with their questioning him, did he self stand up, and to them said: the one of you (PL), who is without a sin, shall be the first to cast on her a stone.
John's mikveh—from where did (it) come? from heaven or from men? and they have this discussed among themselves, so to say: will we say: from heaven, will he say to us: then why did you (PL) him not believe?
because the One, who has not known any sin (Yeshayah 53, 9), has Hashem made sin (Yeshayah 53, 6.) for our sakes (Yeshayah 53, 5); so that we should become Hashem's righteousness in him (Yeshayah 53, 11).
Pilate did therefore to him say: if so are you actually a king? did Yehoshua answer: you (SG) say it, that I am a king. for this was I born become and for this did I come in the world into, so that I shall witness say on (to) the truth. every one, who is of the truth, hears my voice.