Cross References

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John 8:34

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

did Yehoshua them answer: in truth, in truth say I (to) you (PL): every one, who do sin, is a slave of the sin.

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16 Cross References  

(question) know you (PL) then not, that (to) whomever you (PL) give yourselves over as slave to obey, are you (PL) slave (of that), which you (PL) obey: whether of sin to the death, or of obedience to righteousness?


while them are they promised freedom, are they themselves slaves of corruption; because from which one becomes overcome, to that becomes he also enslaved.


let therefore the sin not rule in your mortal body to obeys its lusts;


knowing the these, that our old man is together with Him hung up on the tree become, so that the body of sin should destroyed to be and we should longer not be enslaved to the sin;


because we ourselves had also once been without understanding, rebellious, were misguided, indentured to various lusts and pleasures, leading a life of envy malice, (were) hated, did hate have one the other.


in which you (PL) did once were according to the time course/age of the world, according to the ruler of the power of the air, of the spirit, which works now in the children of disobedience—


praised be Hashem, through Yehoshua the Moshiach our L-rd. so around serve I myself with the understanding the Torah of Hashem, however with the body the law of sin.


that also the creation itself will freed become from the slavery by corruption, to the freedom of the glory of Hashem's children.


because we know, that the Torah is spiritual; however I am unspiritual and sold under the sin.


because I see, that you (SG) are in the gall of bitterness (poison and wormwood), and in the fetters of wickedness. (Deuteronomy 29, 17.)


did Yehoshua answer and said to him: in truth, in truth say I (to) you: if one is not again born, can he not see the kingdom of Hashem.


because in truth say I (to) you (PL), until the heaven and the earth will pass away, will any one yod, or a kotse of yod of the Torah not null and void to be, until all is happened.





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