Cross References

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John 8:31

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

then did Yehoshua say to the Judaeans, who did believe in him: if you (PL) will remain in my word, are you (PL) in truth my disciples;

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25 Cross References  

every one, who is violating and remains not in the teaching of the Moshiach, has not Hashem; who it remains yes in the teaching, this one has both the Father and the Son.


you (SG) however abide in that, which you (SG) have learned, and which was you (SG) entrusted become, knowing from whom you (SG) have it learned,


the one however, who has looked in in the perfect Torah, the Torah of freedom, and abide/remain in therein, not being any hearer, who forgets, more a doer in actions (real), is blessed the this in his doing.


give attention for you (SG) yourself and for the teaching. remain in them; because (in) doing the these, will you save you yourself, and those, who hear you.


if you (PL) will indeed remain in the faith, established firmly and steadfast, and not move self from the hope of the Good News, which you (PL) have heard, which is proclaimed become in the whole creation under heaven; of which I Paul am become a servant.


because we are become participants in the Moshiach, when we hold firm the beginning of the confidence until to the end;


strengthening the souls of the disciples, and exhort making them to remain in the faith (Derech Hashem), and that through many troubles must we come in in the kingdom of Hashem.


let remain in you (PL) this, which you (PL) have heard from beginning on. if it will remain in you (PL) this, which you (PL) have heard from beginning on, will you (PL) also remain in the Son and in the Father.


see therefore the goodness and severity of Hashem; on those (who) fell—severity, however on you (SG)—goodness of Hashem, if you (SG) you will remain in the goodness; otherwise will you also chopped off become.


to the (ones), who seek with patience through deeds good—glory, honor and immortality, eternal life;


who however is holds out until to end, this one will saved to be.


therefore if the Son will you (PL) release, will you (PL) truly be free.


because my flesh is true food, and my blood is true drink.


and when kahal is self disperse, did a many of the Jews and of the devoted proselytes follow Paul and Bar-Nabba, who did speak to them and them exhort was to remain in the grace of Hashem.


from us are they gone out, but they were not been of us; because if they would have been of us, would they have remained with us; but (they are gone out) so that they should known be, that they all are not of us.


not according to the agreement, which I have made with their ancestors in the day, when I have them taken with the hand them to lead out of Egypt, because they are not remain in my agreement and I have them rejected, says the L-rd (G-d).


she will however saved be through bearing children, if they will remain in the faith and love and holiness with modesty/tsnies.


Yehoshua did see Natan'el come to him, and says about him: here is a true Israelite, in whom it is not there any deceit.


therefore since I have received the help, which is from Hashem, stand I until to the today's day, witness saying before small and before great, and tell not any in no way thing except this, which the prophets and Moses (Rebbeinu) did say, that it would happen:


and also Yehoshua and his disciples are invited become to the wedding.





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