Cross References

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John 7:28

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

Yehoshua did therefore cry out in the House HaMikdash, while he was teaching, and said: you (PL) know me, and you (PL) know, from where I am: and from me alone did I not come; but truthful is the one, who did me send, whom you (PL) know not.

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46 Cross References  

did Yehoshua to them say: if Hashem would really be your Father, would you (PL) me loved have; because I did proceed forth and am come from Hashem; for from me alone am I not come, rather He has me sent.


they did therefore say to him: where is your father? did Yehoshua answer: not you (PL) know me, nor the Father mine; if you (PL) would me know, would you (PL) also know my Father.


I have a many to say about you (PL) and to judge; but the one, who did me send, is true; and what I have heard from Him, that speak I to the world.


did Yehoshua answer and said to them: and when even I say witness about me alone, is yet my witness say truth; because I know from where I am come, and where I go; you (PL) however know not from where I come, or where I go.


and this is the eternal life, that they shall you know, the only true G-d, and Yehoshua the Moshiach, whom you (SG) you have sent.


because I have of me alone not spoken; but he, who has me sent, the Father himself, has me given a command, what I shall say, and what I shall speak.


I am come in the Name of my Father, and you (PL) receive me not on; when an other will come in his own name, will you (PL) him indeed receive.


all is me given over become from my Father, and no one knows not the Son except the Father; and no one knows not the Father except the Son, and whom the Son wants him reveal his.


who it believes in the Son of the Most High, that one has the witness in self alone; who it believes not Hashem, that (one) has Him made for a liar, because he has not believed in the witness, which Hashem has witness said about his Son.


so that through two immutable things, in which it is impossible for Hashem to say lie, should we have a mighty encouragement, we, who are escaped (for refuge), so that to lay hold of the hope, which is put become for our sakes


in the hope in eternal life, which Hashem, who says not any lie, has promised from eternal times onwards,


because the G-d, who has said: from darkness shall shine out light! has shone in our hearts into, so as to give light of the knowledge of the glory of Hashem in the face of Moshiach.


but Hashem is faithful, that our word to you (PL) is not yes and no.


mercy and peace! let Himself Hashem turn out as truthful and every man a liar, as it stands written: so that you (SG) you shall be right in your words and prevail when you (SG) will be judged. (Psalms 51, 5.)


and since they have not wanted to have Hashem in their knowledge, did Hashem them handed over to a corrupt understanding, to do that, which one does not;


because passing by and seeing your (PL) sacred things, did I also find an altar, on which was inscribed: to the unknown G-d. Behold, the these, which you (PL) know not and serve, say I you (PL) on.


righteous Father, the world did you not know, I however did you yes know; and the these know, that you (SG) you have me sent;


and this will they do, because they did not know the Father, and not me.


but so that the world shall know, that I have love the Father, and as the Father has me commanded, so do I. stand up; let us go away from here.


(question) do you believe then not, that I am in the Father and the Father is in me? the words that I speak to you (PL), speak I not from me myself; but the Father, who dwells in me, does His works.


says you (PL) about him, whom the Father did sanctify, and sent in the world into: you (SG) blaspheme; because I did say: I am the Son of the Most High?


and if I judge indeed, is my judging true; because I am not alone, rather I with the Father, who has me sent.


an another is it (Hashem), who bears witness about me; and I know, that truthful is the witness say, which He says about me.


who it accepts indeed on his witness say, that (one) has added his seal, that Hashem is truth.


the this one is come to him by night, and did to him said: Rebbe, we know, that you (SG) are a teacher, coming from Hashem; because no one can not do the these signs, which you (SG) do, if Hashem is not with him.


and Natan'el did to him say: of Natseret can then be something good? says Philip to him: come and see.


all is me handed over become by my Father; and no one knows not, who the Son is, except the Father; and who the Father is, (knows no one not) except the Son, and the one, to whom the Son wants it reveal.


and he is went down with them and is come to Natseret and was subject to them; and the mother his has kept the all words in her heart.


and as they have all fulfill according to the Torah of the L-rd (Hashem), have they self returned to Galilee, in their own city Natseret.


that (to) you (PL) is today born become a redeemer, who is Moshiach, the L-rd, in the city of David. (Micah 5, 1.)


and Joseph is also went up from Galilee, out the city Natseret, to Yehudah, in the city of David, which is called Bethlehem, because he was of the house and family of David (the king);


and is come and has lived in a city, which they calls it Natsaret, so that it may fulfilled to be, which it is said become through the prophets, that he will called to be Netzer/Tsemach. (Yeshayah 11, 1)


and when it is already was in middle of Yom Tov, is Yehoshua went up in house HaMikdash into and did teach.


in that hour has Yehoshua said to the crowds of people: like against a bandit are you (PL) come out with swords and clubs, Me to arrest. day out day one am I sat in Beis HaMikdash and taught, and you (PL) did Me not take.


and they have said; (question) is then the this one not Yehoshua son of Joseph, whose father and mother we know? how says he this now: I am come down from heaven?


we know, that Hashem has spoken to Moses; however concerning the this, know we not, from where he is.





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