Cross References

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John 7:19

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

(question) has Moses (Rebbeinu) you (PL) then not given the Torah? and (yet) keep none of you (PL) the Torah not. why seek you (PL) me to kill?

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27 Cross References  

because the Torah is given become through Moses, the grace and the truth are come through Yehoshua the Moshiach.


and from that day on did they decided, him to kill.


and after that is Yehoshua walking about in Galilee; because he did not want go around in (land of) Yehudah, because the Judaeans have sought him to kill.


the Pharisees however are went out, and have self conspired against him, how so they shall him destroy.


because even the circumcised themselves keep not up the law (of 613 mitzahs be worthy of self merit); but they want, that you (PL) shall yourselves circumcised be, so that they should themselves boast with your flesh.


what then is the law? it is added become on account of the sin, until the Seed will come, upon whom the promise related itself; it (the law) is decreed become through angels in the hand of a mediator.


he is the one, who was in the congregation in the desert with the angel, who had spoken to him on the Mount Sinai, and with our parents; he did receive words of life to give to us;


therefore did they again sought him to arrest, and he is go out of their hand.


some of the people of Jerusalem have therefore said: (question) is he then not the one, whom they seek to kill?


think not that I will you (PL) accuse do to the Father; your accuser is Moses, on whom you (PL) did hope.


therefore really did the Judaeans even more seek him to kill, because not only had he desecrating Sabbath was, but had said, that Hashem is his Father (Yeshayah 4, 2), making self equal to G-d.


and on account of that did the Judaeans persecute Yehoshua, because he had this done in Sabbath.


and the Pharisees are gone out, and have themselves immediately conferred with Herod's people against him, how they should him kill.


and says to them; (question) permitted one Sabbath do good, or do evil? save a soul, or kill? they however have silent.


the wine gardeners however, as they have him caught sight of, have said among themselves: this is the heir; come, let us him kill, and take away his inheritance.


and the chief kohenim and the scribes have this heard. and they did seek how him to destroy; because they did fear have before him, because the whole crowd people were astounded over his teaching.





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