Cross References

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John 7:12

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and there is become a great dispute over him among the crowds of; a part did say: he is a good man; other however did say: no, he misleads just the crowd (of).

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20 Cross References  

did some of the Pharisees say: the this one man is not of Hashem, because he keeps not up Sabbath. and other did say: how can a man, a sinner, do such signs? and it is become a dispute among them.


the Pharisees did therefore answer to them: are you (PL) also deceived become?


the Pharisees did hear the crowd the quietly speaking about him; and the chief kohenim and the Pharisees did send servants, so that they should him arrest.


do all without murmuring and disputes,


because seldom will self someone undertake to die for a righteous person; yet for a good man will perhaps someone have the courage to die.


because he was a man good and filled with the Spirit the Holy and with faith; and a considerable crowd of people has self submissive made to the L-rd.


did they answer and said to him: (question) you are also from Galilee? search and look, that from Galilee arises not on any prophet (Isaiah 9, 1-7).


when therefore the people did see this sign (miracle), which he had done, did they say: this is in truth the prophet, who must come in the world into.


and look, a certain man with the name Joseph, who was a counsellor, an man good and righteous,


as however the (Roman) officer has seen, what it has occurred, has he give glory to Hashem, so to say: the this man is in truth was a tsaddik!


and Yehoshua has to him said: why call me good? no one is not good, except one—Hashem.


and (to) everyone has seize a fear; and they have praised Hashem, so to say: a great prophet is stand up among us, and Hashem has self looked favorably on his people.


the good man brings out the good of the good treasure of his heart, and the evil brings out bad of the bad (treasure); because of that, with which the heart flows over, speaks the mouth his.


and have said: Master, we remind ourselves, that that deceiver had said, while he was still alive: in three days around will I standing up again.


and have sought him to arrest, and have themselves afraid before the crowds of people, because they has him held for a prophet.


it is enough for the disciple, that he shall be like his teacher, and the slave like his master. if the owner of the house have they called Baal-zibbul, how much more his sons of house!





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