Cross References

- Advertisements -




John 6:63

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

the Spirit is it, who makes alive; the flesh is useful for nothing; the words, which I have spoken to you (PL), are Spirit, and are life.

See the chapter Copy

31 Cross References  

because Hashem's word is alive and active and sharp as every two-edged sword and pierces through unto to the separating of soul and spirit, marrow and bone, and judges the thoughts and aims of the hearts.


if we live through Spirit, let us also ourselves conduct ourselves in the Spirit.


did Simon Peter him answer: L-rd, to whom should we go? you (SG) you have the words of eternal life.


as the ones born again, not of a perishable seed, but of an imperishable, through Hashem's living and abiding word.


and just so stands actually written: the first man, Adam, is become a living soul (Genesis 2, 7); the Adam last to a alive making Spirit.


so around is the faith from hearing, and the hearing by Moshiach's word.


because even Moshiach is once died for our sin, the Tsaddik for the unrighteous people, so that he should us bring to Hashem; and is put to death become according to the flesh, however alive made become in the Spirit;


and on account of the this thank we also Hashem without ceasing, that receiving Hashem's word, that you (PL) did hear from us, did you (PL) it accept not as a word of men, but as it is in the truth, the word of Hashem, which works also in you (PL), who believe.


because the law of the Spirit of life in Moshiach Yehoshua did you set free from the law of sin and death.


of His own will has He us fathered through the word of truth, so that we should be a place of first fruits (first fruit) of His creatures.


this is also a prefigurement of the mikveh, which saves you (PL) now, not the removal of impurity from the body, but the desire/request for a good conscience in relation to Hashem, through the standing up again (from the dead) of Yehoshua the Moshiach;


because the bodily exercise brings few benefits; fearer of heaven however is of benefit for everything, having a promise for the present life and for the (world) which comes.


let yourselves not be misled by various and strange teachings; it is good, that the heart shall fortified be with grace, not with foods; of which the (ones), who are themselves with them busy, have any usefulness not had.


because not circumcision not uncircumcision is anything, but a new creation.


because the circumcise do has real a worth, if you (SG) do what the Torah says; but if you (SG) are violating the Torah is your circumcision become an uncircumcision.


because in Moshiach Yehoshua not the circumcision not (nor) the uncircumcision validates anything, but faith, which works through love.


because as the Father wakes up the dead and makes alive, so also makes the Son alive whom he wants.


go, stand yourselves and speak in house HaMikdash to the people all words of the this life.





Follow us:

Advertisements


Advertisements