Cross References

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John 6:51

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

I am this living bread, which has come down from heaven; if someone will eat of the this bread, will he live until on eternal; and the bread, that I will give, is my flesh, for the life of the world.

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30 Cross References  

and he has taken bread, made a blessing, and has it broken and given to them, in this way to say: this very thing is my body, which is given for you (PL); this very thing shall you (PL) do in remembrance of me!


because this bread of Hashem is He, who comes down from the heaven and gives life to the world.


and anyone has not gone up in heaven into, except the One, who has come down from heaven, the Son of Man, who was in heaven.


who did Himself give for our sakes, so as us to redeem from every wickedness and to cleanse for Himself a people treasured, who are passionate for deeds good.


likened as the Son of Man is not come served to be, but to serve, and to give his life as a redemption for a many.


by (Judaism) way of (Hashem), which He has for us initiated, a new and living through the curtain, this means His flesh,


because the One, who has not known any sin (Yeshayah 53, 9), has Hashem made sin (Yeshayah 53, 6.) for our sakes (Yeshayah 53, 5); so that we should become Hashem's righteousness in him (Yeshayah 53, 11).


to whom you (PL) come, to the living stone, who by men actually was He pushed aside, with Hashem however chosen, costly/precious,


and live in love, as also the Moshiach has you (PL) love had and Himself handed over for us as an offering and sacrifice to Hashem for a scent fragrant.


because Hashem has in this way love had the world, that he has given his Son Only, so that every one, who believes in him, shall not lost become, but have eternal life.


the next morning sees he Yehoshua come to him, and says: look, Hashem's lamb, who takes away the sin of the world! (Yeshayah 53, 7.)


and we have seen and say witness, that the Father has sent the Son as Savior of the world.


in the this consists the love, not that we have love had Hashem, but that He has us love had, and sent His Son as a (sacrifice) atonement for our sin.


and He is the (sacrifice) atonement for our sin, and not only for ours alone, but also for the whole world.


and the word is become (embodied) flesh (and blood) and has lived among us, and we have seen his glory, a glory like of a Son of only beside his Father, full with grace and truth.


you (PL) men, have love your (PL) wives, as also the Moshiach has love had the kehile, and Himself gave away for her,


because Hashem was in the Moshiach, peace to make the world with self alone, not reckoning them their sin, and has laid down in us the word of the peace to make.


the one, who believes in me, according to as the scripture (scriptures the Holy) say, will from his body flows rivers of living water.


and as Moses did lift up the serpent in the wilderness, so must the Son of Man lifted up to be;


the (one), who believes in the Son, has eternal life; whoever however it obey not the Son, that (one) will not see any life, but Hashem's wrath remains on him.


in truth, in truth say I you (PL): who it hear my word, and believes in Him, who has me sent, that (one) has eternal life, and comes not to the judgment, but is already across from death into life into.


did Yehoshua to them say: I am the bread of life; the one, who comes to me, will never not hunger, and the one, who believes in me, will never not thirst.


the Judaeans did therefore murmur against him, because he has said: I am the bread, which is come down from the heaven.


in truth, in truth say I you (PL): the one who believes has eternal life.


the these is this bread, which comes down from heaven, that who it eats thereof, shall not die.


and every one, who lives and believes in me, will in eternity not die. (question) do you believe the these?





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