Cross References

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John 4:42

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and did say to the woman: we believe more not on account of your speaking, because we ourselves have him heard; and know, that he is in truth the Moshiach, the redeemer of the world.

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23 Cross References  

and we have seen and say witness, that the Father has sent the Son as Savior of the world.


and we know, that the Son of the Most High is come and us did give a understanding, so that we should recognize the true; and we are in the true, in His Son Yehoshua the Moshiach. this is the true G-d and the eternal life.


the next morning sees he Yehoshua come to him, and says: look, Hashem's lamb, who takes away the sin of the world! (Yeshayah 53, 7.)


because for the this strive we ourselves and are being insulted, because we have put our hope on the living G-d, who is the helper of all men, especially of the believers.


because Hashem was in the Moshiach, peace to make the world with self alone, not reckoning them their sin, and has laid down in us the word of the peace to make.


and it is not there any salvation in any other; because there is not under heaven any other name, which is given become among men, through which we should saved become.


because the words, which you (SG) have me given, have I them given; and they did them accept, and in truth recognized, that I am come forth from you (SG); and did believe, that you (SG) did me send.


come, see a man, who did me tell everything, which I have done; is this not perhaps the Moshiach?


a light to the revelation of the nations (of the world) and a glory for your people Israel. (Yeshayah 42, 6)


and there arriving, did Yehoshua him find already lying since four days in tomb.


and she will bear a son, and you (SG) you shall call his name Yehoshua; because he will save his people from their sins.


and a many more did believe through his word,


him did Hashem raise up to his right hand, (to be) a prince and a redeemer, to give to Israel repentance and forgiveness of sins.


from this very one's seed, according to a promise, did Hashem bring to Israel a Redeemer—Yehoshua (Yeshayah 11, 1; Zecharyah 6, 11-12; Ezra 3, 2.),


and He is the (sacrifice) atonement for our sin, and not only for ours alone, but also for the whole world.





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