Cross References

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John 4:1

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

when therefore the L-rd has self find out, that the Pharisees had heard, that Yehoshua makes and is immersing in the mikveh more disciples than John—

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15 Cross References  

and they did come to John, and have said to him: Rebbe, he, who was with you (SG) on the other side of Yarden, about whom you (SG) you have witness said, here see, he tovlt in the mikveh, and all come to him.


after that is Yehoshua went away with his disciples to the land of Yehudah, and is there remain with them, and did immersing was in the mikveh.


because we preach not self alone, only the Moshiach Yehoshua as L-rd, and us ourselves as your (PL) servants on account of Yehoshua.


the first man is of the earth, earthly; the second man is from heaven.


which anyone of the rulers of the this one world has it not known; because would they it yes known, would they not hung up on the tree the L-rd of glory;


the word, which he had sent to the children of Israel, herald making peace through Yehoshua the Moshiach—he is L-rd over all—


and has a Name on His clothing and on His thigh inscribed: King of Kings and L-rd of l-rds.


brothers my, not with partiality shall you (PL) hold the faith of our L-rd Yehoshua the Moshiach, the L-rd of glory.


that (to) you (PL) is today born become a redeemer, who is Moshiach, the L-rd, in the city of David. (Micah 5, 1.)


and they have said: the L-rd need it have!


and if someone will you (PL) ask: why untie you (PL) it on? shall you (PL) so say: the L-rd need it has!


and you (SG), child, you will called to be: prophet of the Most High, because you (SG) you will go ahead for the L-rd to ready his ways, (Yeshayah 40, 3)


and seeing her, has the L-rd self had compassion over her, and to her said: lament not!


has John them sent to the L-rd, so to say: (question) you are the one, who must come, or should we wait on an other?


because the Moshiach has me not sent immerse to be in a mikveh, but to proclaim the Good News; not with any clever word, so that Moshiach's tree should not powerless become.





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