Cross References

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John 3:5

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

has Yehoshua answered: in truth, in truth say I you (SG): if one is not born from water and from Spirit (washed of regeneration), can he not go in in the kingdom of Hashem.

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35 Cross References  

and Peter did to them say: do repentance, and shall every one of you (PL) yourselves allow immerse be in the mikveh in the name of Yehoshua the Moshiach to the forgiveness of your (PL) sins, and you (PL) will received the gift of the Spirit the Holy.


so that He shall her make holy, having her pure made through the mikveh of water with the word,


this is also a prefigurement of the mikveh, which saves you (PL) now, not the removal of impurity from the body, but the desire/request for a good conscience in relation to Hashem, through the standing up again (from the dead) of Yehoshua the Moshiach;


and such are some of you (PL) were; but you (PL) are washed become, but you (PL) are sanctified become, but you (PL) are justify become in the Name of the L-rd Yehoshua the Moshiach and in the Spirit of our G-d.


I immerse you (PL) in a mikveh with water for repentance; but this one, who comes after me, is stronger than I, who I am not worthy carried in his shoes; he will you (PL) immerse do in a mikveh with the Spirit the Holy and with fire.


did Yehoshua answer and said to him: in truth, in truth say I (to) you: if one is not again born, can he not see the kingdom of Hashem.


who it believes and allows self immerse to be in a mikveh, that (one) will saved to be; who however it will not believe, that (one) will condemned become.


and we have not received the spirit of the world, but the Spirit, which is from Hashem; so that we shall know, what it is us given become of Hashem.


which are born become not of blood (lineage), not of the will of the flesh, also not from the will of a man, but (born) of Hashem.


every one, who believes, that Yehoshua is the Moshiach, this one is born of Hashem; and every one, who has love the One, who was born, has also loved the one, who is born become of Him.


if you (PL) know, that He is righteous, shall you (PL) know, that (but) also every one, who does devote (self) do in righteousness is fathered of Him.


because not circumcision not uncircumcision is anything, but a new creation.


because this kingdom of Hashem consists not in to eat and to drink, but in righteousness and peace and joy in the Spirit the Holy.


go therefore and make all peoples for disciples, and them with the mikveh go under the water in the Name of the Father and the Son and the Spirit the Holy,


and said: in truth tell I you (PL): if you (PL) will yourselves not turn back (home), and become like the children, will you (PL) never way not enter in the kingdom of heaven!


according to the foreknowledge (Romans 8, 29.) of G-d the Father, in making holy by the Spirit, to obedience and sprinkling with the blood of Yehoshua the Moshiach: grace to you (PL) and peace shall itself much increase.


therefore do repentance and turn you (PL) back, so that your (PL) sin shall erased to be,


no, tell I you (PL); but if you (PL) will not repentance do, will you (PL) all perish on such a way.


because I tell you (PL), that if your righteousness will not exceed the righteousness of the scribes and the Pharisees, will you (PL) never way not enter into the kingdom of the heavens.


because the law of the Spirit of life in Moshiach Yehoshua did you set free from the law of sin and death.


strive to enter through the narrow gate, because a many, tell I you (PL), will seek to enter and will not be able to.


no, tell I you (PL); but if you (PL) will not repentance do, will you (PL) all also thus perish!


and again tell I you (PL): a camel can easier go in through the eye of a needle, than a rich man in the kingdom of Hashem!


then did he regret had, and has gone. which of the both has done the father's will? say they: the last. says Yehoshua to them: in truth say I you (PL), that the tax collectors and the prostitutes go into ahead before you (PL) in the kingdom of Hashem.


and if your eye misleads you to the stumbling, take it out! it is better for you (SG) to go in in Hashem's kingdom with one eye, than to have two eyes and thrown to be into Gehenna into,


and when Yehoshua did this see, did it him resent, and he did to them said: allow the small children come to Me; forbid it them not; because for their kind is the kingdom of Hashem!


says Nakdimon to him: how can a man born to be, being a older person? (question) can he then a second time go in into his mothers womb and born become?


and the these say I, brothers, that flesh and blood can not inherit the kingdom of Hashem (Joh 3:3); also will the perishable not inherit the imperishable.





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