Cross References

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John 3:36

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

the (one), who believes in the Son, has eternal life; whoever however it obey not the Son, that (one) will not see any life, but Hashem's wrath remains on him.

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38 Cross References  

in truth, in truth say I you (PL): who it hear my word, and believes in Him, who has me sent, that (one) has eternal life, and comes not to the judgment, but is already across from death into life into.


as many as however it have him yes received, has he them given power to be Hashem's children, to the (ones), who believe in his name:


because Hashem has us not appointed to wrath, but to the obtain salvation through the L-rd our Yehoshua the Moshiach,


let you (PL) anyone not mislead with empty words; because through the these comes Hashem's wrath on the children of disobedience.


on how then more, being now justify by His blood (atonement), will we saved to be through Him from the wrath.


in truth, in truth say I you (PL): if someone will keep my word, will he never way not see the death on eternal.


and I give them eternal life: and they will never not lost become, and anyone will them not snatch from my hands.


did Yehoshua answer and said to him: in truth, in truth say I (to) you: if one is not again born, can he not see the kingdom of Hashem.


the cowardly however and unbelievers and abominable and murderers and fornicators and sorcerers and idolater and all liars, their share will be in the river/lake, who burns with fire and sulfur; the is the second death!


and to wait for His Son from heaven, whom He has raised up again from the dead, Yehoshua, who has us rescued from the wrath, which comes.


because all, who are relying on themselves on the deeds of the (stickler legalism) law (on the merit of 613 mitzahs merit (salvation)), are under a curse; because it stands written: cursed is every one, who abides not in all, which it stands written in the book of Torah, it to do. (Deuteronomy 27, 26)


so then is there is not more any in no way condemnation for the (ones), who are in the Moshiach Yehoshua.


and shall every flesh (and blood) see the salvation of Hashem. (Yeshayah 40, 3-5)


who for a greater punishment is worthy this one, who has the son of the Most High trampled with the feet and held for defiled the blood of the covenant, through which he is holy become, and blasphemed the Spirit of grace.


how then will we escape (a punishment) neglecting such great salvation? which is at first announced become through the L-rd and confirmed become to us through the (ones), who have Him heard,


because the law works wrath (punishment); and where it is there is not any law, there is also not there any trespass.


because seen have my eyes your salvation,


and the these will going away to eternal punishment; the righteous however—to the eternal life.


who it believes and allows self immerse to be in a mikveh, that (one) will saved to be; who however it will not believe, that (one) will condemned become.


the reaper receives a wage, and gathers together fruits to the eternal life, so that the sower and the reaper should self rejoice together.


the these is that bread, which is come down from heaven; not as your (PL) parents have eaten, and did die; who it eats the these bread, that (one) will life eternal.


the unbelieving Jews however did stir up and embitter the souls of the nations (of the world) against the brothers.


and to whom has He sworn (an oath), that they will not come in in His rest, if not to the disobedient?


and we see, that on account of unbelief have they not able to come in.





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