Cross References

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John 3:3

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

did Yehoshua answer and said to him: in truth, in truth say I (to) you: if one is not again born, can he not see the kingdom of Hashem.

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32 Cross References  

therefore, if someone is in the Moshiach, is he a new creation; the old is passed away, look, all is become new!


every one, who is born become of Hashem, does not any sin, because His seed remains in him; and he can not sin, because he is born become of Hashem.


every one, who believes, that Yehoshua is the Moshiach, this one is born of Hashem; and every one, who has love the One, who was born, has also loved the one, who is born become of Him.


not through (stickler legalism law) works of righteousness, that we have done, but according to his mercifulness did He us redeem, through the mikveh of rebirth and renewal of the Spirit the Holy,


which are born become not of blood (lineage), not of the will of the flesh, also not from the will of a man, but (born) of Hashem.


if you (PL) know, that He is righteous, shall you (PL) know, that (but) also every one, who does devote (self) do in righteousness is fathered of Him.


praise shall be the G-d and Father of our L-rd Yehoshua the Moshiach, who has according to his great mercy us given birth again to a living hope through Yehoshua the Messiah's standing up again from the dead,


because not circumcision not uncircumcision is anything, but a new creation.


we know, that every one, who is born become of Hashem, sins not; but the one, who is born of Hashem, keeps watch over himself, and the evil one touches him not on.


for the unbelievers, who the g-t of the this world has in them blinded the minds, so that it shall them not arise the light of the good News of the glory of the Moshiach, who is the image of Hashem.


and he had blind made their eyes, hard made their heart, so that they should not see with the eyes, and understand with the heart, and repentance do, and I shall them heal. (Yeshayah 6, 9, 10)


and you (PL), who you (PL) were dead in your (PL) trespasses and sins,


and the light shines in the darkness; and the darkness has it not overcome.


the wisdom however, which is from above, is before all pure, then peaceable, gentle/modest, willing to yield, filled with mercy and good fruits, without partiality, not hypocritical.


and says to him: in truth, in truth say I you (PL): you (PL) will see the heaven open, and the angels of Hashem going up and coming down on the Son of Man.


and Yehoshua has answering to him said: that blessed are you (SG), Simon Bar Yonah; because flesh and blood has this you (SG) not revealed, but my Father, who is in heaven!


because in truth say I (to) you (PL), until the heaven and the earth will pass away, will any one yod, or a kotse of yod of the Torah not null and void to be, until all is happened.


and to the angel of the kehile in Laodicea write: this says the Amen, the trustworthy and authentic Witness, the origin of Hashem's creation:


and again tell I you (PL): a camel can easier go in through the eye of a needle, than a rich man in the kingdom of Hashem!


then did he regret had, and has gone. which of the both has done the father's will? say they: the last. says Yehoshua to them: in truth say I you (PL), that the tax collectors and the prostitutes go into ahead before you (PL) in the kingdom of Hashem.


and if your eye misleads you to the stumbling, take it out! it is better for you (SG) to go in in Hashem's kingdom with one eye, than to have two eyes and thrown to be into Gehenna into,


and when Yehoshua did this see, did it him resent, and he did to them said: allow the small children come to Me; forbid it them not; because for their kind is the kingdom of Hashem!


says Nakdimon to him: how can a man born to be, being a older person? (question) can he then a second time go in into his mothers womb and born become?


because all, who are born become of Hashem, is overcome the world; and the these is the victory, which has conquered the world: our faith.





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