every good gift and every complete gift is from above, and comes down from the Father of light, with whom it is not there any change or a shadow of an alteration.
because who makes you exceptional? and what (such) have you, which you (SG) have not received? if however you (SG) have (it now indeed) received, why do you boast yourselves, as you (SG) would it not received have?
but through Hashem's grace am I, what I am; and His grace to me is not was in vain; but I did labor more than them all; yet not I, but Hashem's grace, which is with we.
and (to) one did he give five talents, the other two (talents), and the third one (talent); everyone according to his own strength; and is soon went away.
for which I am appointed become as herald and Shliach (the truth say I, and not any lie) a teacher of Torah for the nations of the world in the faith and truth.
John's mikveh—from where did (it) come? from heaven or from men? and they have this discussed among themselves, so to say: will we say: from heaven, will he say to us: then why did you (PL) him not believe?
and having different gifts according to the grace, that is to us given been, whether prophecy, (let us prophecies say) according to the measure of our faith;
Paul, a Shliach of the Moshiach Yehoshua through Hashem's will to the holy ones, who find themselves in Ephesus and to the believers in the Moshiach Yehoshua: