Cross References

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John 3:16

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

because Hashem has in this way love had the world, that he has given his Son Only, so that every one, who believes in him, shall not lost become, but have eternal life.

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28 Cross References  

but Hashem reveals His love to us, that Moshiach did for us die, when we are yet were sinners.


so that every one, who believes in him, shall have eternal life.


He (Hashem), who has not spared His own Son, but Him gave for us all, how then will He not with Him us all things give freely?


because the these is my Father's will, that every one, who see the Son and believes in Him, shall have eternal life; and I will him raise up in the last day.


the (one), who believes in the Son, has eternal life; whoever however it obey not the Son, that (one) will not see any life, but Hashem's wrath remains on him.


we have love, because He before all has us love had.


and I give them eternal life: and they will never not lost become, and anyone will them not snatch from my hands.


because if we, being enemies, did reconciled become with Hashem through death of His Son, on how more, being already reconciled, will we saved to be by His life;


the next morning sees he Yehoshua come to him, and says: look, Hashem's lamb, who takes away the sin of the world! (Yeshayah 53, 7.)


and our L-rd Yehoshua the Moshiach Himself and G-d the Father ours, who has us love had and us given an eternal comfort and a good hope in His grace,


Hashem however, being rich in mercy, did for the sake of His great love, with which He did us love have,


go and learn what this is: I want mercifulness, and not any sacrifice (Hoshea 6, 6); because I am not come call righteous (ones), but sinners.


and from Yehoshua the Moshiach, who is the trustworthy witness, the firstborn of the the dead, and the ruler over the kings of the earth. to Him, Who has us loved, and has us redeemed from our sin through His own blood,


and the word is become (embodied) flesh (and blood) and has lived among us, and we have seen his glory, a glory like of a Son of only beside his Father, full with grace and truth.


when however there did itself appear the goodness of Hashem our Savior, and His love to men,


no one has ever not seen Hashem; (but) the Son Only which is in the bosom of the Father, has (him) known made.


still one did he have, a beloved son; him has he sent last to them, so to say: they will self to be ashamed before my son!


glory to Hashem in the highest, and on the earth peace among people in whom he has a well pleased!


the one, who believes in him, becomes not condemned; the one, who believes not, is already condemned become, because he did not believe in the name of the Son of only of Hashem.


we see however Yehoshua, Him, who is a little lower made than angels through the sufferings of death, crowned with honor and glory, that He shall, through Hashem's grace, taste the death for every (man).


see who for a love the Father has us given, that we should called be Hashem's children; and we are it. therefore knows us the world not, because it did Him not know.





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