Cross References

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37 Cross References  

because Hashem has in this way love had the world, that he has given his Son Only, so that every one, who believes in him, shall not lost become, but have eternal life.


because the these is my Father's will, that every one, who see the Son and believes in Him, shall have eternal life; and I will him raise up in the last day.


the (one), who believes in the Son, has eternal life; whoever however it obey not the Son, that (one) will not see any life, but Hashem's wrath remains on him.


and the these are written become, so that you (PL) shall believe, that Yehoshua is the Moshiach, the Son of the Most High, and that believing, shall you (PL) have life in his name.


every one, who believes, that Yehoshua is the Moshiach, this one is born of Hashem; and every one, who has love the One, who was born, has also loved the one, who is born become of Him.


consequently can He also completely redeem the (ones), who come to Hashem through Him, because He lives eternal, so that self interceding to do for them.


and we know, that the Son of the Most High is come and us did give a understanding, so that we should recognize the true; and we are in the true, in His Son Yehoshua the Moshiach. this is the true G-d and the eternal life.


in truth, in truth say I you (PL): the one who believes has eternal life.


as many as however it have him yes received, has he them given power to be Hashem's children, to the (ones), who believe in his name:


in truth, in truth say I you (PL): who it hear my word, and believes in Him, who has me sent, that (one) has eternal life, and comes not to the judgment, but is already across from death into life into.


because the Son of Man is come to seek and to save that, which is lost gone.


and because we know, that any man becomes not justified through deeds of the Torah, but through the faith of the Moshiach Yehoshua, have we also believed in the Moshiach Yehoshua, so that we should justified be through faith in the Moshiach, and not through deeds of the Torah; because through deeds of the Torah will any flesh not justified be.


and the these is the promise, which He has us promised: the eternal life.


we however are not of the (ones), who draw ourselves back to corruption, only who through faith save their soul.


and as they were thus traveling on the way, did they come to a water; and the eunuch did say: see, a water; what hinders me immersed to become in the mikveh?


who it believes and allows self immerse to be in a mikveh, that (one) will saved to be; who however it will not believe, that (one) will condemned become.


with Moshiach am I hung up on the tree become, and live already no longer, but Moshiach lives in me; and what I live now in the flesh, live I in faith of the Son of the Most High, who has me love had and Himself given for my sake.


if however our good News is yet hidden, is it hidden from the (ones), who are lost;


because the word of the tree is foolishness to the (ones), who are lost; for us however, who are saved, is it Hashem's might.


so that, as the sin did rule in the death, so shall the grace rule through righteousness unto eternal life through Yehoshua the Moshiach our L-rd.


see, you (PL) who scorned, and wonder yourselves and perish, because I do a work in your (PL) days, a work, which you (PL) will not believe, when someone will it (to) you (PL) tell. (Habakuk 1, 5)


give attention, that you (PL) shall not despise do even one of the these little ones! because I tell you (PL), that their angels in heaven see always the face of my Father, who is in heaven.


this have I spoken to you (PL), so that in me shall you (PL) have peace. in the world have you (PL) troubles; but be comforted; I have overcome did the world.


and the these will going away to eternal punishment; the righteous however—to the eternal life.


work not for the food, which becomes destroyed, but for the food, which abides to the eternal life, which the Son of Man will you (PL) give; because on him did G-d the Father place his seal.





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