Cross References

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John 19:34

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

but one of the soldiers did him pierce the side with a spear; and immediately did come out blood and water.

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23 Cross References  

He is the One, who is come by water and blood, Yehoshua the Moshiach; not only with the water alone, but with the water and with the blood. and it is the Spirit, who bears witness, because the Spirit is the truth.


the Spirit, and the water, and the blood; and the three are united.


and I did say to him: my lord, you (SG) know it. and he has me said: the these are the ones, who are come out of the great tribulation, and have washed their clothing/kittels and them white made in the blood of the Lamb.


so that He shall her make holy, having her pure made through the mikveh of water with the word,


and from Yehoshua the Moshiach, who is the trustworthy witness, the firstborn of the the dead, and the ruler over the kings of the earth. to Him, Who has us loved, and has us redeemed from our sin through His own blood,


this is also a prefigurement of the mikveh, which saves you (PL) now, not the removal of impurity from the body, but the desire/request for a good conscience in relation to Hashem, through the standing up again (from the dead) of Yehoshua the Moshiach;


and according to the Torah it is almost all things cleansed with blood; and without blood shed gives/there is not any forgiveness.


because if the blood of goats and bulls and the ashes of a younger cow (heifer), becoming sprinkled on unclean, makes holy to the cleanse the body,


who did Himself give for our sakes, so as us to redeem from every wickedness and to cleanse for Himself a people treasured, who are passionate for deeds good.


and such are some of you (PL) were; but you (PL) are washed become, but you (PL) are sanctified become, but you (PL) are justify become in the Name of the L-rd Yehoshua the Moshiach and in the Spirit of our G-d.


from Him however are you (PL) in the Moshiach Yehoshua, who did for us become wisdom of Hashem, and righteousness and holiness, and redemption;


and the next morning, which is after Erev Sabbath, have the chief kohenim and the Pharisees themselves gathered with Pilate,


and now why delay? stand up, let you immersed be in the mikveh, and wash away your sin, calling upon his Name.


coming however to Yehoshua, as they did see, that he is already died, did they him not broke the bones.


and when he did this say, did he them show the hands and the side. and the disciples did self rejoiced, seeing the L-rd.





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