Cross References

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John 17:25

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

righteous Father, the world did you not know, I however did you yes know; and the these know, that you (SG) you have me sent;

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37 Cross References  

and I am more not in the world, and they are in the world, and I come to you (SG). holy Father, protect them in your Name, which you (SG) have me given, so that they should be one, just as we!


because the words, which you (SG) have me given, have I them given; and they did them accept, and in truth recognized, that I am come forth from you (SG); and did believe, that you (SG) did me send.


however this all will they you (PL) do on account of my name, because they know not Him, who has me sent.


I can He, because I am from Him; and he did me send.


because the Father Himself has you (PL) loved, because you (PL) have me loved, and believe, that I am come forth from Hashem.


and will more not teach every one his neighbor, and every one the brother his, so to say: know the L-rd (G-d), because all will Me know, from the least until to the greatest of them;


for the unbelievers, who the g-t of the this world has in them blinded the minds, so that it shall them not arise the light of the good News of the glory of the Moshiach, who is the image of Hashem.


as the Father knows me, and I know the Father; and my life lay I down for the sheep.


and you (PL) have him yet not known, I however know him yes; and if I shall say, that I know him not, will I be a liar like to you (PL); but I know him, and keep up his word.


all is me handed over become by my Father; and no one knows not, who the Son is, except the Father; and who the Father is, (knows no one not) except the Son, and the one, to whom the Son wants it reveal.


and there will themselves bow/worship to it all inhabitants of the earth, whose name is not written in the book of life of the Lamb, who was ritually slaughtered become since the creation of the world.


when we are ourselves confess about our sin, is He faithful and just that He shall us forgive do the sin and us cleanse from every unrighteousness. (Proverbs 28, 13.)


in a flame of fire, granting a vengeance recompense (to) the (ones), who know not Hashem and are not obedient to the Good News of our L-rd Yehoshua;


be sober as it do belong to be, and sin not; because some (among you (PL)) know not Hashem; to your shame say I this.


because since in the wisdom of Hashem did the world not recognize Hashem through wisdom, did Hashem grant through the foolishness of preaching to save the (ones), who believe.


so as to show His righteousness in the present time and that He Himself is just and the justifier of the one, who believes in Yehoshua.


it is not there any understander, it is not there any one, who seeks Hashem;


and since they have not wanted to have Hashem in their knowledge, did Hashem them handed over to a corrupt understanding, to do that, which one does not;


to open up their eyes, that they should themselves return from the darkness to the light, and from the power of the Satan to Hashem, so that they should received forgiveness of sin, and an inheritance among those, who are holy become through (way of Hashem) faith in me.


because passing by and seeing your (PL) sacred things, did I also find an altar, on which was inscribed: to the unknown G-d. Behold, the these, which you (PL) know not and serve, say I you (PL) on.


I in them, and you (SG) in me, so that they shall become perfected into one, so that the world shall know, that you (SG) have me sent, and did them love have, just as that way as you (SG) did me love have.


so that all should be one; as you (SG), Father, in me, and I in you (SG), that also they should be in us; so that the world shall believe, that you (SG) you have me sent.


as you (SG) did me send in the world into, so have I them sent in the world into.


and this is the eternal life, that they shall you know, the only true G-d, and Yehoshua the Moshiach, whom you (SG) you have sent.


now know we, that you (SG) know all, and need not, that anyone shall you question; through this believe we, that you (SG) did come forth from Hashem.


and this will they do, because they did not know the Father, and not me.


they did therefore say to him: where is your father? did Yehoshua answer: not you (PL) know me, nor the Father mine; if you (PL) would me know, would you (PL) also know my Father.


and when they have had rowed an about five and twenty or thirty stadia (3-4 miles), have they seen Yehoshua walking on the sea, and self get closer to the boat; and they have fear had.


because Hashem has not sent his Son into the world into, in order to judge the world, but so that the world shall through him saved become.


no one has ever not seen Hashem; (but) the Son Only which is in the bosom of the Father, has (him) known made.


has Simon Peter answering said: you (SG) are the Moshiach, the Son of the living G-d!


all is me given over become from my Father, and no one knows not the Son except the Father; and no one knows not the Father except the Son, and whom the Son wants him reveal his.


and I did hear the angel of the waters say: You (sing) are right/tzaddik, who is and are was, the Holy One, because you (SG) have so judged;





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