Cross References

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John 17:19

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and for their sake sanctify I myself, so that they should be sanctified in the truth.

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24 Cross References  

because this One, who makes holy and the (ones), who are made holy, are all of one; on account of which reason He (is) ashamed Himself not them to call brothers,


who did Himself give for our sakes, so as us to redeem from every wickedness and to cleanse for Himself a people treasured, who are passionate for deeds good.


sanctify them in the truth; your word is truth.


to the kehile of Hashem, which is in Corinth, to the sanctified in the Moshiach Yehoshua, to the called (to be) holy ones, together with all, who call on the Name of our L-rd Yehoshua the Moshiach at every place, their (L-rd) and ours;


therefore bear I everything over for the sake of the chosen, so that they also should obtain the salvation in the Moshiach Yehoshua with eternal glory.


because the L-rd is self avenge in all the these cases, as we had it (to) you (PL) previously said and expressly warned. because Hashem did us not call to impurity, rather to holiness.


because you (PL) know the grace of our L-rd Yehoshua the Moshiach, that although he was rich, yet for your sake is he become poor, so that through his poverty shall you (PL) to be rich.


because all is for your sake, so that the grace, which is being enlarged for the sake of a many, shall increase the praise to the glory of Hashem.


because if so, would He have had several times to suffer since the beginning of the world; now however at the end of the times is He appeared to destroy the sin through the sacrifice of self alone.


who for a greater punishment is worthy this one, who has the son of the Most High trampled with the feet and held for defiled the blood of the covenant, through which he is holy become, and blasphemed the Spirit of grace.


because if the blood of goats and bulls and the ashes of a younger cow (heifer), becoming sprinkled on unclean, makes holy to the cleanse the body,


therefore is also the first covenant not initiated become without blood.


says you (PL) about him, whom the Father did sanctify, and sent in the world into: you (SG) blaspheme; because I did say: I am the Son of the Most High?


you (PL) are already clean, through the word, which I have to you (PL) spoken.


anyone has not any greater love than the these, that he shall lay down his life for his friends.


and not only for the these alone ask I, but also for those, who will believe in me through their word,


because if I have myself somewhat boasted before him about you (PL), am I not disgraced become; but as we have to you (PL) all spoken truthful, also so is our boast self before Titus true become.


which is come to you (PL), as also in the whole world, and bearing fruit itself and abounding itself, just as also with you (PL) from the day onwards, when you (PL) did hear and recognize Hashem's grace on a truth;


and every one, who has the this hope on Him, cleanses himself so, as He is clean.


children (in Moshiach), let us not love have with words, also not with the tongue, but in actions real and in truth.





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