Cross References

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John 16:22

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

so have you (PL) also now grief; I will you (PL) however again see, and your heart will self rejoice, and the joy your (PL) will anyone not take away from you (PL).

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40 Cross References  

whom you (PL) have not seen and have yet love; and now, not seeing Him, but believing in Him, rejoice you (PL) yourselves with a joy, which is inexpressible and glorious;


and the disciples are become full with joy and with the Spirit the Holy.


but because I have this spoken to you (PL), did sorrow fill your heart.


and our L-rd Yehoshua the Moshiach Himself and G-d the Father ours, who has us love had and us given an eternal comfort and a good hope in His grace,


around midnight night however while Paul and Sila (Silas) were prayer did and singing to Hashem, and the prisoners have self listening to them,


and daily did they themselves endeavor to be in house HaMikdash, and break bread from house to house, and ate their food with joy and sincerity from the heart,


because you (PL) have had empathy with the prisoners and with joy accepted the plunder of your possessions and goods, knowing, that you (PL) have a greater possession, which has a permanence.


so that through two immutable things, in which it is impossible for Hashem to say lie, should we have a mighty encouragement, we, who are escaped (for refuge), so that to lay hold of the hope, which is put become for our sakes


and they did go away from before the Sanhedrin, rejoicing themselves that they were worthy was despise to be on account of the Name.


says that disciple, whom Yehoshua did love have, to Peter: it is the L-rd! and as Simon Peter did hear, that it is the L-rd, did he self girded (loins) his tunic (over garment)—because he was naked—and did self throw in in sea into.


peace leave I over with you (PL); my peace give I you (PL); not the way the world gives, give I you (PL). shall self your heart not troubled, and let it not become despondent.


shall your heart self (be) not troubled; you (PL) believe in Hashem, believe also in me.


who however it will drink from the water, which I will him give, that (one) will until on eternal more not thirsty become; but this water, which I will him give, will become in him a water spring, which springs up to the eternal life.


and while they have yet not believed for joy, and self amazed, has he to them said: (question) have you (PL) here something to eat?


Abraham however has said: child, remember, that you (SG) you have received your good in your life, and El'azar also so the evil; now becomes he here comforted, you (SG) however will be tormented.


however but something, one thing is needed; and Mary has chosen the good share, which will from her not taken away to be!


and they are in a hurry went away of tomb with fear and great joy, and did run it to tell to his disciples.


in truth, in truth tell I you (PL): you (PL) will weep and lament, however the world will self rejoice; you (PL) will be grieved, but your sorrow will become a celebration.


I tell you (PL), that (to) every one, who has, will given to be; from the one however, who has not, will even taken away to be that, what he has yes.


yet a little while, and you (PL) see me more not; and again a little while, and you (PL) will me yes see.


yet a little while and the world sees me more not, you (PL) however see me; because I live, will you (PL) live also.


as sorrowful, however always rejoicing; as poor people, who make however a many rich; as such, who have nothing, and possess yet everything.





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