who the one does sin, that (one) is of the Satan; because the Satan sins from beginning on. for this is the Son of the Most High revealed become, so that He shall destroy the works of the Satan.
therefore, in as much as the children participate a common share in flesh and blood, has He also similarly common share participated in them (these things), so that through the death shall He negated make the one, who has the power of death, this means the Satan,
for the unbelievers, who the g-t of the this world has in them blinded the minds, so that it shall them not arise the light of the good News of the glory of the Moshiach, who is the image of Hashem.
look, He comes with the clouds (Daniel 7, 13); and every eye will Him see, and the (ones), which did Him pierce (Zecharyah 12, 10); and there will be weeping over Him all families of the earth. yes, Amen.
the present heavens however and the earth are reserved through the same word and are set aside for the fire unto Day of Judgment and the destruction of men ung-dly.
in which you (PL) did once were according to the time course/age of the world, according to the ruler of the power of the air, of the spirit, which works now in the children of disobedience—
therefore shall you (PL) nothing judge before the future time, until the L-rd will come, who also lights up the hidden things of the darkness and reveals the desires of the hearts; and then will every one receive his praise from Hashem.
look, my servant, whom I have chosen; my beloved, in whom my soul has a well pleased; I will give my Spirit on him, and he will show forth judgment to the peoples.
and the G-d of peace will in a short time trample the Satan under your (PL) feet. may the grace of our L-rd Yehoshua the Moshiach be with you (PL) all.
to open up their eyes, that they should themselves return from the darkness to the light, and from the power of the Satan to Hashem, so that they should received forgiveness of sin, and an inheritance among those, who are holy become through (way of Hashem) faith in me.
and while he did speak about righteousness, and victory over inclination (to) evil, and the judgment future to come (Day of Judgment), did Felix himself grow anxious, and answer: now go you (SG) already; and when I will have a convenient time, will I you again permit summon.