Cross References

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John 15:5

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

I am the vine; you (PL) are the branches; who it remains in me, and I in him, that (one) brings a many fruits; because without me can you (PL) nothing do.

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28 Cross References  

I am able to do all (to bear) through Him, who strengthens me.


to live as it is worthy for the L-rd, to all well pleasing, and being fruitful in all deeds good and growing in the knowledge of Hashem;


not you (PL) did me choose, but I have you (PL) chosen, and you (PL) appointed, that you (PL) shall go and bring fruits, and that your (PL) fruits shall remain; so that what you (PL) will ask the Father in my name, shall he you (PL) give.


the fruit however of the Spirit are love, joy, peace, perseverance, kindness, goodness, faith,


because we can nothing (do) against the truth, but for the truth.


Yehoshua did therefore answer and said to them: in truth, in truth tell I you (PL): the Son can of self himself nothing do, except that, which he sees the Father do; because what he does, that does also the Son on an likewise way.


every good gift and every complete gift is from above, and comes down from the Father of light, with whom it is not there any change or a shadow of an alteration.


but grow in the grace and knowledge of our L-rd and Redeemer Yehoshua the Moshiach. glory to Him also now also in the Day of Forever. Amen.


in truth, in truth say I you (PL): if the grain wheat falls in the earth into and dies not, remains it alone; if however it dies yes, brings it a many fruits.


so also, brothers of mine, have you (PL) dead made become to the law through the body of the Moshiach, that you (PL) shall belong to an other, to the one raised from the dead, so that we should bear fruit to Hashem.


filled with the fruit of righteousness, which is through Yehoshua the Moshiach, to Hashem's glory and praise.


if the this one would not was of Hashem, would he nothing be able do.


not that I am out for the gift; but I seek the fruit, which shall itself increase to your account.


but now, being set free from the sin and are become bondservants to Hashem, have you (PL) your fruit to holiness and to the end the eternal life.


and it is not there any salvation in any other; because there is not under heaven any other name, which is given become among men, through which we should saved become.


because as the body is one, and has a many body parts, and these all body parts of the body, (although) they are a many, are one body; so also is the Moshiach.


to whom you (PL) come, to the living stone, who by men actually was He pushed aside, with Hashem however chosen, costly/precious,


and you (PL) are Moshiach's body, and members each one individually.


because the fruit of the light exists in all goodness and righteousness and truth—


and the One, who gives seed (to) the sower and bread to eat, will give and increase your seed, and make increase the fruit of your righteousness;


which is come to you (PL), as also in the whole world, and bearing fruit itself and abounding itself, just as also with you (PL) from the day onwards, when you (PL) did hear and recognize Hashem's grace on a truth;


so are we, the many, one body in the Moshiach, and every separate (one) members one of the other.


the cup of blessing, upon which we make a blessing, (question) is it then not sharing with the blood of the Moshiach? the bread/matzah, which we break, (question) is it then not sharing with the body of the Moshiach?


he has however not any root in self, but is for an hour. and comes a trouble or persecution on account of the word, stumbles he immediately.





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