John 15:2

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

every branch in me, that bears not any fruit, takes he away; and every (one), which brings yes fruits, he prunes clean (branch), so that she shall bring more fruits.

Cross References

Matthew 3:10

and the axe lies already by the root of the trees; therefore every tree, which bears not any good fruit, is chopped down, and thrown in fire into.

Matthew 15:13

he however has answering said: every plant, which my heavenly Father has not planted, will uprooted to be.

Revelation 3:19

(those) which I have love, the (ones) admonishing I and cleanse; be then zealous and do repentance.

John 15:8

in the this becomes my Father glorified, that you (PL) shall bring a many fruits; and be my disciples.

Matthew 13:12

because who he has, the one will given to be, and he will have an abundance; who however it has not, of the one will also taken away become, what he has yes.

Matthew 3:12

his wind shovel is in his hand, and he will good clean out his threshing floor; and he will gather his wheat in barn into, but the chaff will he burn in fire, which quench itself not out.

Matthew 21:19

and seeing an single fig tree by the road, and is went over to it, and did nothing find on it except leaves only; and he says to it: it shall more not grow on you (SG) any fruit until on eternity! and the fig tree is soon withered become.

Hebrews 12:15

and give attention, that anyone shall not fall away from Hashem's grace, that any bitter root shall not grow up to trouble and that through it shall a many defiled be;

John 15:16

not you (PL) did me choose, but I have you (PL) chosen, and you (PL) appointed, that you (PL) shall go and bring fruits, and that your (PL) fruits shall remain; so that what you (PL) will ask the Father in my name, shall he you (PL) give.

Luke 8:13

and the on the rocks, that are they, who when they hear, take they up the word with joy, they have however not any root; the faith (only) for a certain time, and in a time of trial fall they away.

1 John 2:19

from us are they gone out, but they were not been of us; because if they would have been of us, would they have remained with us; but (they are gone out) so that they should known be, that they all are not of us.

Titus 2:14

who did Himself give for our sakes, so as us to redeem from every wickedness and to cleanse for Himself a people treasured, who are passionate for deeds good.

1 Corinthians 13:1

if I speak already with the tongues of men and angels, have however not any love, am I a resounding copper or a jingling cymbal.

Romans 8:28

and we know, that for everyone, who have love Hashem, works all together to the good, to the (ones), who are called according to his purpose.

John 17:12

while I was with them, did I them protect in your Name, which you (SG) did me give; and did watch (over them), and anyone of them is not lost gone, except the son of destruction (lost one son), so that the verse shall fulfilled to be.

Matthew 13:33

an another parable has he to them said: the kingdom of heaven is likened to yeast, which a woman has taken, and hid in three measures of roll flour, until it will totally leavened through become.

Matthew 7:19

every tree, which gives not out any good fruit, becomes chopped down, and thrown in fire into.

Matthew 25:29

because every one, who has, will given to be, and he will have a abundance; from the one however, who has not, will from him taken away to be even the, what even what he does have.

Mark 4:20

and those are the ones who are sown been on the good earth; who hear that word, and accept it without, and bring fruit, one thirtyfold, and one sixtyfold, and one hundredfold.

John 15:1

I am the authentic/true vine, and my Father is the gardener.

John 15:3

you (PL) are already clean, through the word, which I have to you (PL) spoken.

John 15:6

if someone remains not in me, is he thrown outside, like the branch, and becomes withered; and one gathers them together and throws them in fire into, and they are burned.

Romans 11:17

and if some of the branches did broken off become, you (SG) however, being a wild olive tree, are grafted in become among them and are become with them a participant from the root of the olive tree and its fat richness,

Romans 11:22

see therefore the goodness and severity of Hashem; on those (who) fell—severity, however on you (SG)—goodness of Hashem, if you (SG) you will remain in the goodness; otherwise will you also chopped off become.