Cross References

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John 15:16

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

not you (PL) did me choose, but I have you (PL) chosen, and you (PL) appointed, that you (PL) shall go and bring fruits, and that your (PL) fruits shall remain; so that what you (PL) will ask the Father in my name, shall he you (PL) give.

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57 Cross References  

if you (PL) would have been of the world, would the world love have for that, which is her own; because however you (PL) are not of the world, but I have you (PL) chosen from the world, on account of the does the world you (PL) hate.


because we are His work, created in the Moshiach Yehoshua for works good, which Hashem has in advance prepared, that we should live in them.


and when it is become day, has he called to self his disciples and chosen of them twelve, which he has also a name given Shlichim:


when however it is well pleased the One, who had me separated from my mothers womb and through His grace me called,


we have love, because He before all has us love had.


and he has said: the G-d of our fathers has you chosen, to know his will and to see the Righteous One and to hear a voice from his mouth out.


and what you (SG) you have heard from me before a many witnesses, this give over to faithful men, who will be competent to teach also others.


not about you (PL) all speak I; because I know whom I have chosen; but so that the verse shall fulfilled become: the one, who eats my bread, did lift up his step (heel) against me. (Psalms 41, 10)


did Yehoshua them answer: (question) have I then not you (PL)—the twelve—chosen? and one of you (PL) is a devil.


the L-rd however the Moshiach shall you (PL) make holy in your (PL) hearts; be always ready about an answer to every one, who asks you (PL) about the reason for the hope in you (PL), but with meekness and with respect;


in the this consists the love, not that we have love had Hashem, but that He has us love had, and sent His Son as a (sacrifice) atonement for our sin.


and did prayer do and said: you (SG), o L-rd, who knows everyone's hearts, show which you (SG) have chosen of the these two,


looking themselves on your pure conduct with reverence.


because everything, which is from previously written, is written become for our learning, so that through patience and the comfort of the Scriptures (the Holy) should we have the hope.


the L-rd however did to him say: go, because he is for Me a vessel desired, to carry my name before the nations and kings and children of Israel;


and all, which you (PL) will ask in prayer, if you (PL) will believe, will you (PL) it received.


for which I am appointed become as a herald, and Shliach, and teacher of Torah.


this all is to those happened for a preview, and it is written become as a reproof for our sakes, to whom the world times have attained their goal.


or, (question) has then not the potter a right over clay to make from the same lump a dish to honor and a dish to dishonor?


and the fruit of righteousness is sown in peace for the (ones), who make peace.


by faith has Hevel (Abel) offer was a better sacrifice to Hashem than Cain, through which (faith) he has maintained a witness, that he is a tsaddik, when Hashem has witness said to his gifts; and through which although he is died speaks he yet still.


therefore did I you leave in Crete, so that you (SG) shall set in order, what is lacking still, and appoint elders in every city, as I have you (SG) ordered;


which is come to you (PL), as also in the whole world, and bearing fruit itself and abounding itself, just as also with you (PL) from the day onwards, when you (PL) did hear and recognize Hashem's grace on a truth;


through whom we have received grace and the Shlichus to the obedience of the faith among all peoples for the sake of His Name,


(yet) not to the entire nation, but to witnesses, who had beforehand chosen become of Hashem, to us, who had eaten and drank with him after his standing up from the dead.


for which I am appointed become as herald and Shliach (the truth say I, and not any lie) a teacher of Torah for the nations of the world in the faith and truth.


if you (PL) will indeed remain in the faith, established firmly and steadfast, and not move self from the hope of the Good News, which you (PL) have heard, which is proclaimed become in the whole creation under heaven; of which I Paul am become a servant.


and I want not, brothers, you (PL) shall be uninformed, that often have I already wanted come to you (PL) (and am until now prevented become), so that I shall have fruit also among you (PL), as among the other nations.


but you (PL) will receive power, when the Spirit the Holy will come on you (PL); and will be my witnesses in Jerusalem and in all Yehudah and in Samaria and until to the end of the earth.


ask, and it will you (PL) given to be; seek, and you (PL) will find; knock on, and it will you (PL) opened become!


I am the vine; you (PL) are the branches; who it remains in me, and I in him, that (one) brings a many fruits; because without me can you (PL) nothing do.





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