and it is not there any salvation in any other; because there is not under heaven any other name, which is given become among men, through which we should saved become.
and we know, that the Son of the Most High is come and us did give a understanding, so that we should recognize the true; and we are in the true, in His Son Yehoshua the Moshiach. this is the true G-d and the eternal life.
and the word is become (embodied) flesh (and blood) and has lived among us, and we have seen his glory, a glory like of a Son of only beside his Father, full with grace and truth.
consequently can He also completely redeem the (ones), who come to Hashem through Him, because He lives eternal, so that self interceding to do for them.
because even Moshiach is once died for our sin, the Tsaddik for the unrighteous people, so that he should us bring to Hashem; and is put to death become according to the flesh, however alive made become in the Spirit;
every one, who is violating and remains not in the teaching of the Moshiach, has not Hashem; who it remains yes in the teaching, this one has both the Father and the Son.
all is me given over become from my Father, and no one knows not the Son except the Father; and no one knows not the Father except the Son, and whom the Son wants him reveal his.
I am this living bread, which has come down from heaven; if someone will eat of the this bread, will he live until on eternal; and the bread, that I will give, is my flesh, for the life of the world.
and the Spirit and the bride say: come! and shall the hearer say: come! and the thirsty shall come; and who it want shall take of the water of life freely.
Pilate did therefore to him say: if so are you actually a king? did Yehoshua answer: you (SG) say it, that I am a king. for this was I born become and for this did I come in the world into, so that I shall witness say on (to) the truth. every one, who is of the truth, hears my voice.
through whom we have also received the access through faith to the this grace, in which we stand; and let us ourselves rejoice do in the hope of the glory of Hashem.
and from Yehoshua the Moshiach, who is the trustworthy witness, the firstborn of the the dead, and the ruler over the kings of the earth. to Him, Who has us loved, and has us redeemed from our sin through His own blood,
and I did see the heaven open; and (look) here a white horses and this One, who is thereon sitting, is called faithful and true; and with righteousness judges He and makes war.
He is the One, who is come by water and blood, Yehoshua the Moshiach; not only with the water alone, but with the water and with the blood. and it is the Spirit, who bears witness, because the Spirit is the truth.
and to the angel of the kehile in Philadelphia write: this says the Holy One, the authentic, the One, who has the key of David, the One, who opens up, and anyone locks not to; and who locks up and anyone opens not (Yeshayah 22, 22.);
to be a servant of the Moshiach Yehoshua to the nations of the world, serving as a kohen in the News Good of Hashem, so that the sacrifice of the nations of the world shall become acceptable, holy through the Spirit the Holy.
and from him asked letters to the synagogues in Damascus, so that when he will find any, who hold themselves to this way (Derech Hashem) (Hashem), either men or women, shall he them bring in chains to Jerusalem.