Cross References

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John 14:6

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

says to him Yehoshua: I am the way (Hashem) and the truth and the life; anyone comes not to the Father, except through me.

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57 Cross References  

and it is not there any salvation in any other; because there is not under heaven any other name, which is given become among men, through which we should saved become.


I am the door; who it will go in through me, that (one) will saved to be; and will go in and go out, and find pasture.


because through Him have we, the the two, the access in one Spirit to the Father.


in him was life; and the life was the light of the men.


and we know, that the Son of the Most High is come and us did give a understanding, so that we should recognize the true; and we are in the true, in His Son Yehoshua the Moshiach. this is the true G-d and the eternal life.


and the word is become (embodied) flesh (and blood) and has lived among us, and we have seen his glory, a glory like of a Son of only beside his Father, full with grace and truth.


because the Torah is given become through Moses, the grace and the truth are come through Yehoshua the Moshiach.


consequently can He also completely redeem the (ones), who come to Hashem through Him, because He lives eternal, so that self interceding to do for them.


and you (PL) will recognize the truth, and the truth will you (PL) release.


because even Moshiach is once died for our sin, the Tsaddik for the unrighteous people, so that he should us bring to Hashem; and is put to death become according to the flesh, however alive made become in the Spirit;


because as the Father wakes up the dead and makes alive, so also makes the Son alive whom he wants.


every one, who is violating and remains not in the teaching of the Moshiach, has not Hashem; who it remains yes in the teaching, this one has both the Father and the Son.


and who it has self not found written in in the book of life, this one is thrown become in the river/lake of fire.


I am the authentic/true vine, and my Father is the gardener.


all is me given over become from my Father, and no one knows not the Son except the Father; and no one knows not the Father except the Son, and whom the Son wants him reveal his.


I am this living bread, which has come down from heaven; if someone will eat of the this bread, will he live until on eternal; and the bread, that I will give, is my flesh, for the life of the world.


and the Spirit and the bride say: come! and shall the hearer say: come! and the thirsty shall come; and who it want shall take of the water of life freely.


in truth, in truth say I you (PL): if someone will keep my word, will he never way not see the death on eternal.


everyone, who denies the Son, has also not the Father; who what is confess in the Son, this one has the Father also.


and I give them eternal life: and they will never not lost become, and anyone will them not snatch from my hands.


Pilate did therefore to him say: if so are you actually a king? did Yehoshua answer: you (SG) say it, that I am a king. for this was I born become and for this did I come in the world into, so that I shall witness say on (to) the truth. every one, who is of the truth, hears my voice.


because this bread of Hashem is He, who comes down from the heaven and gives life to the world.


yet a little while and the world sees me more not, you (PL) however see me; because I live, will you (PL) live also.


as the living Father did me send, and I live through the Father, so the one, who eats me, will live through me.


to whom you (PL) come, to the living stone, who by men actually was He pushed aside, with Hashem however chosen, costly/precious,


Yehoshua did therefore again to them say: in truth, in truth say I you (PL): I am the door of the sheep.


through whom we have also received the access through faith to the this grace, in which we stand; and let us ourselves rejoice do in the hope of the glory of Hashem.


when the Moshiach, our life, will made known to be, will you (PL) then also made known to be with Him in glory.


and just so stands actually written: the first man, Adam, is become a living soul (Genesis 2, 7); the Adam last to a alive making Spirit.


when we say, that we have not any sin, deceive we self alone, and the truth is not in us.


did Simon Peter him answer: L-rd, to whom should we go? you (SG) you have the words of eternal life.


so that, as the sin did rule in the death, so shall the grace rule through righteousness unto eternal life through Yehoshua the Moshiach our L-rd.


and from Yehoshua the Moshiach, who is the trustworthy witness, the firstborn of the the dead, and the ruler over the kings of the earth. to Him, Who has us loved, and has us redeemed from our sin through His own blood,


who believe through Him in Hashem, who did Him raise up again from the dead and him gave glory; so that your faith and confidence shall be on Hashem.


and I did see the heaven open; and (look) here a white horses and this One, who is thereon sitting, is called faithful and true; and with righteousness judges He and makes war.


because in Him dwells the whole fullness of the deity bodily,


He is the One, who is come by water and blood, Yehoshua the Moshiach; not only with the water alone, but with the water and with the blood. and it is the Spirit, who bears witness, because the Spirit is the truth.


and to the angel of the kehile in Laodicea write: this says the Amen, the trustworthy and authentic Witness, the origin of Hashem's creation:


which are a shadow of the things about to come, the (substance) (solid) body however is of the Moshiach.


and to the angel of the kehile in Philadelphia write: this says the Holy One, the authentic, the One, who has the key of David, the One, who opens up, and anyone locks not to; and who locks up and anyone opens not (Yeshayah 22, 22.);


and did kill the prince life, whom Hashem had rouse from the dead, of which we are (eye) witnesses.


and he has me show a flood of water of life, clear as crystal, which is went out from Hashem's throne of glory and from the Lamb,


thereby shows the Spirit the Holy up, that the way to the Holy of Holies is yet not was revealed, while the first tent has had an existence;


to be a servant of the Moshiach Yehoshua to the nations of the world, serving as a kohen in the News Good of Hashem, so that the sacrifice of the nations of the world shall become acceptable, holy through the Spirit the Holy.


and from him asked letters to the synagogues in Damascus, so that when he will find any, who hold themselves to this way (Derech Hashem) (Hashem), either men or women, shall he them bring in chains to Jerusalem.





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