Cross References

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John 14:30

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

I will more not speak any many with you (PL); because the prince of the world comes; and in me has he nothing;

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22 Cross References  

we know, that we are of Hashem, and the whole world lies in the (power) of the evil one.


children, you (PL) are of Hashem, and have them overcome did; because greater is the One, who is in you (PL), than the (one), who is in the world.


and the great snake is thrown down become, the Nachash the ancient, who is called devil and Satan, who has misled the whole populated world; he is hurled down become on the earth, and his angels are hurled down become with him.


now is the judgment for the this one world; now will the prince of the this one world thrown out to be outside.


because the struggle for us is not against blood and flesh, but against the rulers, against the powers, against the cosmic rulers of the this one darkness, against the spiritual wickedness in the heavenly places.


who has any sin not done, not is found become a falseness in His mouth;


in which you (PL) did once were according to the time course/age of the world, according to the ruler of the power of the air, of the spirit, which works now in the children of disobedience—


for the unbelievers, who the g-t of the this world has in them blinded the minds, so that it shall them not arise the light of the good News of the glory of the Moshiach, who is the image of Hashem.


because we have not any kohen gadol, who can not feel with our weaknesses, but who is in all things on an likewise way put to the test having become, yet without a sin.


when I was day out day in with you (PL) in the House HaMikdash, have you (PL) not stretched out the hands against me; but the these is your hour, and the power of the darkness.


who has us rescued from the rule of darkness, and us transferred in the kingdom into of His beloved Son;


because for us (it) was fitting such a kohen gadol, (who is) holy, blameless, pure, separated from sinners and raised up above the heavens;


because the One, who has not known any sin (Yeshayah 53, 9), has Hashem made sin (Yeshayah 53, 6.) for our sakes (Yeshayah 53, 5); so that we should become Hashem's righteousness in him (Yeshayah 53, 11).


to whom after his sufferings he did Himself appear alive through a many assured proofs, manifesting to them in the time of forty days and speaking about that, which had a relation to the kingdom of Hashem;


and the angel has answering said to her: the Spirit the Holy will come over you (SG), and the Most High's power will you overshadow; therefore will the (one) born (child) also called to be holy, son of the Most High. (Yeshayah 7, 14.)


but with the precious blood of the Moshiach, as of a lamb without a defect and without a spot; (Exodus 12, 5.)


we know, that every one, who is born become of Hashem, sins not; but the one, who is born of Hashem, keeps watch over himself, and the evil one touches him not on.





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