Cross References

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John 14:27

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

peace leave I over with you (PL); my peace give I you (PL); not the way the world gives, give I you (PL). shall self your heart not troubled, and let it not become despondent.

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65 Cross References  

and the peace of Hashem, which is higher than all understanding, will guard your (PL) hearts and your (PL) thoughts in the Moshiach Yehoshua.


this have I spoken to you (PL), so that in me shall you (PL) have peace. in the world have you (PL) troubles; but be comforted; I have overcome did the world.


and the L-rd of peace Himself shall you (PL) always give peace and in all ways. may the L-rd be with you (PL) all.


and let in your (PL) hearts rule the peace of the Moshiach, to which you (PL) are called become in one body, and be thankful.


because Hashem has us not given any spirit of fear, but of power and love and authority over self alone.


and the G-d of hope shall you (PL) fill with every joy and peace in the believing, so that you (PL) shall be rich in the hope through the might of the Spirit the Holy.


because this mind of the flesh is the death, however the mind of the Spirit is life and peace;


grace to you (PL) and peace from G-d our Father, and from the L-rd Yehoshua the Moshiach,


the fruit however of the Spirit are love, joy, peace, perseverance, kindness, goodness, faith,


being therefore justified by faith, have we peace with Hashem through our L-rd Yehoshua the Messiah,


shall your heart self (be) not troubled; you (PL) believe in Hashem, believe also in me.


because if we, being enemies, did reconciled become with Hashem through death of His Son, on how more, being already reconciled, will we saved to be by His life;


and Yehoshua did again to them say: peace (greeting) be with you! as the Father did me sent, so send I you (PL).


and through Him to peace make with all with self alone, having made peace through the (atonement) blood of His tree—through Him, whether that, which (is) on the earth, or that, which (is) in (in) heaven.


to all, who are in Rome, beloved of Hashem, called (to be) holy ones: grace to you (PL) and peace from Hashem our Father and from the L-rd Yehoshua the Moshiach.


grace to you (PL) and peace from G-d, our Father, and of the L-rd Yehoshua the Moshiach.


and in that day in evening, the first of the week, while the doors are was locked, where the disciples have themselves found, out fear before the Judaeans, is Yehoshua come and did himself stand in the midst, and says to them: peace be with you!


grace to you (PL) and peace from G-d the Father and the L-rd Yehoshua the Moshiach.


the word, which he had sent to the children of Israel, herald making peace through Yehoshua the Moshiach—he is L-rd over all—


glory to Hashem in the highest, and on the earth peace among people in whom he has a well pleased!


to them to give light who sit in darkness and in shadow of death, to lead our feet in the way of peace.


and the G-d of peace (greeting), who has brought back from the dead the great shepherd of the sheep Yehoshua our L-rd, through the blood of the eternal covenant,


and the L-rd did say to Paul through a vision by night: have not any fear, but speak, and be silent not;


therefore shall you (PL) yourselves not have fear before them! because it is there is no any hidden thing, that will not revealed become; and no concealed thing, which will not made known become.


have not fear, what you (SG) go to suffer; look, the devil will throw in some of you (PL) in prison into, so that you (PL) shall put to the test be; and you (PL) will have afflictions ten days. remain faithful until to the death, and I will you (SG) give the crown of life.


John to the seven kehiles in (Minor) Asia: grace to you (PL) and peace from Him, Who is and was and will come; and from the seven spirits, who are before His throne of glory;


to whom Abraham has apportioned tenth of everything—first means his name king of righteousness (quote unquote) and then also King of Shalem (quote unquote), that means king of peace (quote unquote); (Genesis 14, 18-20.)


and in eight days later were his disciples again were inside (in the house), and Toma was with them. comes Yehoshua, while the doors are was locked, and has himself stand in the midst and said: peace be with you!


the cowardly however and unbelievers and abominable and murderers and fornicators and sorcerers and idolater and all liars, their share will be in the river/lake, who burns with fire and sulfur; the is the second death!


and as many as it will live according to the this rule, peace on them and mercy, and on the Israel of Hashem.


where however you (PL) will enter in a house, shall you (PL) to the first say: peace to the this house!


to the holy and faithful brothers in the Moshiach, which find self in Colossae: grace to you (PL) and peace from G-d our Father.


I tell you (PL) however, my friend: have not any fear before the (one), who kill the body and after that are not able something more to do.





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