Cross References

- Advertisements -




John 14:13

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and what you (PL) will only ask in my name, will I the these do, so that the Father shall glorified become in the Son.

See the chapter Copy

36 Cross References  

if you (PL) remain in me, and my words remain in you (PL), may you (PL) ask what you (PL) want only, and it will you (PL) done to be.


therefore say I you (PL): all, on which you (PL) will prayer do and ask, believe, that you (PL) have it received, and it will (thus) be to you (PL).


and all, which you (PL) will ask in prayer, if you (PL) will believe, will you (PL) it received.


ask, and it will you (PL) given to be; seek, and you (PL) will find; knock on, and it will you (PL) opened become!


and this is the confidence, which we have to Him: that when we ask something according to His will, hears He us;


and in that day will you (PL) me nothing more ask. in truth, in truth tell I you (PL): what you (PL) will but ask the Father will he to you give in my name.


and what we ask for, this receive we from Him, because we keep up His commandments, and do that, which is well pleasing before Him.


not you (PL) did me choose, but I have you (PL) chosen, and you (PL) appointed, that you (PL) shall go and bring fruits, and that your (PL) fruits shall remain; so that what you (PL) will ask the Father in my name, shall he you (PL) give.


if you (PL) will me something ask in my name, will I it do.


be self therefore confess your (PL) sin one to the other, and do prayer one for other, so that you (PL) shall healed be. the prayer of a tsaddik has a great power and is effective very much.


I am able to do all (to bear) through Him, who strengthens me.


if however anyone of you (PL) lacks wisdom, shall he ask to Hashem, who gives abundantly (to) every one and makes not with reproach, and it will him given be.


in whom we have the boldness and the access with confidence through faith in Him.


in that day will you (PL) ask in my name; and I tell you (PL) not, that I will ask the Father for your sake;


I and the Father are we one.


because through Him have we, the the two, the access in one Spirit to the Father.


and all, that you (PL) do, whether in word or in deed, (shall you (PL) do) all in the Name of the L-rd Yehoshua, thanking G-d the Father through Him.


and in that last one day, the great day of the Yom Tov, did Yehoshua stand and has cried out, so to say: if anyone is thirsty, let him come to me and drink.


consequently can He also completely redeem the (ones), who come to Hashem through Him, because He lives eternal, so that self interceding to do for them.


says to him Yehoshua: I am the way (Hashem) and the truth and the life; anyone comes not to the Father, except through me.


and Yehoshua did call out and said: the one, who believes in me, believes not in me, but in the one, who has me sent.


and I tell you (PL): ask, and it will you (PL) given to be, seek, and you (PL) will find; knock on, and it will you (PL) open to be!


and you (PL) yourselves, as living stones, build you (PL) up into a spiritual house, for a holy priesthood, offering to do spiritual sacrifices, which are well accepted by Hashem through Yehoshua the Moshiach.


Yehoshua did therefore answer and said to them: in truth, in truth tell I you (PL): the Son can of self himself nothing do, except that, which he sees the Father do; because what he does, that does also the Son on an likewise way.


let us therefore always offer through Him a sacrifice of praise to Hashem, that means the fruit of lips, which do confess to His Name.


because we have not any kohen gadol, who can not feel with our weaknesses, but who is in all things on an likewise way put to the test having become, yet without a sin.


on account of this bow I my knee before the Father,


who however it will drink from the water, which I will him give, that (one) will until on eternal more not thirsty become; but this water, which I will him give, will become in him a water spring, which springs up to the eternal life.


did Yehoshua answer and said to her: if you (SG) would know the gift of Hashem, and who this one is, who says to you (SG): give me to drink, would you (SG) have him asked, and he would you (SG) given living water.


I tell you (PL) however the truth: it is good for you (PL), that I go away; because if I shall not going away, will the advocate never way not come to you (PL); and if I go yes, will I him send to you (PL).


and when he did go out, did Yehoshua say: now is the Son of Man glorified, and Hashem is glorified in him;


therefore shall the one, who speaks in a tongue, prayer do, that he shall interpret.





Follow us:

Advertisements


Advertisements