Cross References

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John 12:48

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

the one, who casts me aside and accepts not on my words, has already his judge; the word, which I have spoken, that will him condemn in the last day.

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36 Cross References  

who it hears you (PL), this one hears me, and who it rejects you (PL), this one rejects me; who however it rejects me, this one rejects Him, who has me sent.


in the Day when Hashem will judge the secret things of men, according to my News Good through the Moshiach Yehoshua.


in a flame of fire, granting a vengeance recompense (to) the (ones), who know not Hashem and are not obedient to the Good News of our L-rd Yehoshua;


says Martha to him: I know, that he will rise up in the resurrection in the last day.


beware then yourselves, not to scorn the One, Who speaks. because if those are not saved become, who did scorn the One, who has spoken on the earth, on how much less will we (saved be), who will ourselves turn away of Him, who (speaks) from heaven,


how then will we escape (a punishment) neglecting such great salvation? which is at first announced become through the L-rd and confirmed become to us through the (ones), who have Him heard,


think not that I will you (PL) accuse do to the Father; your accuser is Moses, on whom you (PL) did hope.


said Yehoshua to them: have you (PL) never not read in the Scriptures? the stone, which the builders have rejected, is become to the head of the corner (stone). from the L-rd (Hashem) is this happened, and it is a wonder in our eyes. (Psalms 118, 22-23)


if however our good News is yet hidden, is it hidden from the (ones), who are lost;


he however has on them looked, and said; what then is the these, which stand written; a stone, which the builders have rejected, the this one is become for the chief of the corner (stone)? (Psalms 118, 22)


before all must he however a many to suffer and rejected to be of the this generation.


because who it (is) ashamed self with me and with the words my, with the this will the Son of Man self to be ashamed, when he will come in his glory and (in the glory) of the Father and of the holy angels.


and has said; the Son of Man must a many to suffer and rejected to be of the elders and chief kohenim and scribes and killed to be and the third day stand up/arise.


the Pharisees however and the wise ones have rejected the counsel of Hashem of self, because they have self not let immerse be in the mikveh of him.


who it believes and allows self immerse to be in a mikveh, that (one) will saved to be; who however it will not believe, that (one) will condemned become.


(question) have you (PL) then not read the this verse: the stone, which the builders have rejected, this one is become to the chief from the corner (stone);


when however the Son of Man will come in his glory, and all angels with him, will he then sit on his throne of glory;


and it will be, that every soul, who will that prophet not hear, shall destroyed become from the nation. (Deuteronomy 18, 15, 19)


and (he) did them begin to teach, that the Son of Man must to suffer a many, and rejected to be by the elders, and by the chief kohenim, and by the scribes, and killed to be, and in three days later again stand up.


truly say I you (PL); it will be easier for the land of Sodom and Gomorrah in the day of judgment, than for that city.


and the these is the will of him, who has me sent, that of all, who he has me given, shall I nothing to lose, but I shall it raise up in the last one day.


who the one is of Hashem, this one hears the words of Hashem; on account of that hear you (PL) not, because you (PL) are not of Hashem.


because He has fixed a day, in which He will judge the world with righteousness through a man, whom he has appointed for this; and did (to) everyone given an assurance, rousing up him from the dead.


because Hashem's word is alive and active and sharp as every two-edged sword and pierces through unto to the separating of soul and spirit, marrow and bone, and judges the thoughts and aims of the hearts.


not to neglecting our gather ourselves, as it is the custom of some; but let us exhort do one the other, and this on as much more on how much you (PL) see the Day itself approach.


who you (PL) being protected in Hashem's power through the confidence for a salvation ready revealed to be in the time of the end.


before all, that in the last days will come mockers with mockery, who go according to their own covetous desires,


the present heavens however and the earth are reserved through the same word and are set aside for the fire unto Day of Judgment and the destruction of men ung-dly.





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