for the unbelievers, who the g-t of the this world has in them blinded the minds, so that it shall them not arise the light of the good News of the glory of the Moshiach, who is the image of Hashem.
who the one does sin, that (one) is of the Satan; because the Satan sins from beginning on. for this is the Son of the Most High revealed become, so that He shall destroy the works of the Satan.
because the struggle for us is not against blood and flesh, but against the rulers, against the powers, against the cosmic rulers of the this one darkness, against the spiritual wickedness in the heavenly places.
therefore, in as much as the children participate a common share in flesh and blood, has He also similarly common share participated in them (these things), so that through the death shall He negated make the one, who has the power of death, this means the Satan,
to open up their eyes, that they should themselves return from the darkness to the light, and from the power of the Satan to Hashem, so that they should received forgiveness of sin, and an inheritance among those, who are holy become through (way of Hashem) faith in me.
and this is the condemnation: that light has come into the world into, and the men have rather had the darkness than the light; because their deeds have been evil.
and Yehoshua did say: unto judgment am I come in the world into, so that the (ones), who see not, should see, and the (ones) seeing should become blind.
where is the wise one? where the scribe? where the master of dispute of the this world? or did then Hashem not to foolish made the wisdom of the world?
because since in the wisdom of Hashem did the world not recognize Hashem through wisdom, did Hashem grant through the foolishness of preaching to save the (ones), who believe.