Cross References

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John 11:25

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

did Yehoshua say to her: I am the resurrection and the life; who the one believes in me, even when he has already died, will he live,

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41 Cross References  

because as we believe, that Yehoshua is died and stood up again, so will Hashem bring the sleeping in Yehoshua together with him.


the (one), who believes in the Son, has eternal life; whoever however it obey not the Son, that (one) will not see any life, but Hashem's wrath remains on him.


in him was life; and the life was the light of the men.


because as the Father wakes up the dead and makes alive, so also makes the Son alive whom he wants.


anyone can not come to me, if the Father, who has me sent, draws him not; and I will him raise up in the last one day.


because the law of the Spirit of life in Moshiach Yehoshua did you set free from the law of sin and death.


did Yehoshua to them say: I am the bread of life; the one, who comes to me, will never not hunger, and the one, who believes in me, will never not thirst.


and will wipe every tear from their eyes; and the death will already more not exist; it will more not be any sorrow, any shout, any pain; because the first things are passed.


that I shall Him know, and the power of His standing up again (resurrection of the dead ones), and the fellowship of His sufferings, like becoming to His death;


the remaining dead (ones) are not living become until the thousand years have self finished. this is the first resurrection of the dead ones.


and did kill the prince life, whom Hashem had rouse from the dead, of which we are (eye) witnesses.


says to him Yehoshua: I am the way (Hashem) and the truth and the life; anyone comes not to the Father, except through me.


because as the Father has life in self alone, so has He also given the Son, to have life in self alone;


and the Spirit and the bride say: come! and shall the hearer say: come! and the thirsty shall come; and who it want shall take of the water of life freely.


yet a little while and the world sees me more not, you (PL) however see me; because I live, will you (PL) live also.


and from both sides am I in a dilemma, having the desire dead to be and to be with Moshiach, for it is much better;


and he has me show a flood of water of life, clear as crystal, which is went out from Hashem's throne of glory and from the Lamb,


knowing, that the One who has raised up again the L-rd Yehoshua (from the dead), will us also raise together with Yehoshua and present (us) with you (PL).


as it stands written: I have you appointed for a father of many nations (Genesis 17, 5) —before Hashem, whom he did believe, that he makes alive the dead and calls what not existing exactly as though it would already exist.


and he has to him said: in truth say I you (SG): today will you be with me in Garden of Eden!


otherwise, what will do the (ones), who are themselves immerse in the mikveh “for the dead” (quote unquote)? if the dead will nothing stand up/arise, why shall they self after immerse to be in the mikveh “for their sake” (quote unquote)?


in that case are even the sleeping in the Moshiach lost become.


because Hashem has in this way love had the world, that he has given his Son Only, so that every one, who believes in him, shall not lost become, but have eternal life.


and the living One; I was dead, and look live I forever and ever, and have the key of death and of Sheol Deepest.





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