Cross References

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John 10:28

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and I give them eternal life: and they will never not lost become, and anyone will them not snatch from my hands.

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60 Cross References  

all, which the Father gives me, will come to me; and that one, who comes to me, will I never way not cast out outside.


consequently can He also completely redeem the (ones), who come to Hashem through Him, because He lives eternal, so that self interceding to do for them.


because whom he did from before know (Peter 1st 1, 2.), them had he from before appointed to be similar to the pattern of His Son, so that he shall be the firstborn among a many brothers;


so that it shall fulfilled become this word, which he had said: those, who you (SG) have me given, of them have I any one not lost.


being confident in the this one matter, that he (Hashem), who has begun a good work in you (PL), will it complete until to the day of the Moshiach Yehoshua;


and the these is the promise, which He has us promised: the eternal life.


who however it will drink from the water, which I will him give, that (one) will until on eternal more not thirsty become; but this water, which I will him give, will become in him a water spring, which springs up to the eternal life.


so then is there is not more any in no way condemnation for the (ones), who are in the Moshiach Yehoshua.


and to Him, who is powerful you (PL) to keep from stumbling, and you (PL) to present before His glory without a blemish with joy,


as you (SG) have him given power over every flesh (and blood), so that he shall give eternal life to everyone, who you (SG) have him given.


in truth, in truth say I you (PL): who it hear my word, and believes in Him, who has me sent, that (one) has eternal life, and comes not to the judgment, but is already across from death into life into.


from us are they gone out, but they were not been of us; because if they would have been of us, would they have remained with us; but (they are gone out) so that they should known be, that they all are not of us.


and the these is the witness: that Hashem has us given eternal life; and the these life is in the Son His.


shall yourselves keep in Hashem's love, and hope on the mercifulness of our L-rd Yehoshua the Moshiach to the eternal life.


who you (PL) being protected in Hashem's power through the confidence for a salvation ready revealed to be in the time of the end.


did Yehoshua say to her: I am the resurrection and the life; who the one believes in me, even when he has already died, will he live,


Yehudah, a slave of Yehoshua the Moshiach and a brother of Yaakov, to the called, beloved in G-d the Father, and guarded for Yehoshua the Moshiach:


we however are obligated always to thank Hashem for you (PL), brothers, beloved of Hashem, because from beginning on did Hashem you (PL) choose to salvation in the holiness by the Spirit and in the faith in (the) truth;


the (one), who believes in the Son, has eternal life; whoever however it obey not the Son, that (one) will not see any life, but Hashem's wrath remains on him.


on account of that cause suffer I actually the these things; yet ashamed I myself not; because I know in whom I have believe, and have myself convinced, that He is able to keep my deposit until to that Day.


so that, as the sin did rule in the death, so shall the grace rule through righteousness unto eternal life through Yehoshua the Moshiach our L-rd.


but therefore has He on me mercy had, so that in me before everyone shall Yehoshua the Moshiach show His entire patience, for an example for those, which will first (going to) believe in Him unto eternal life.


because the reward of sin is the death, but the eternal life is Hashem's gift in the Moshiach Yehoshua our L-rd.


because if by the transgression of the one (Adam), did the death reign supreme by that very one, how much more will the (ones), who have received the abundance of grace and the gift of righteousness, will reign in life by the One—Yehoshua the Moshiach.


through whom we have also received the access through faith to the this grace, in which we stand; and let us ourselves rejoice do in the hope of the glory of Hashem.


and did stone Stefanos, while he had called out and said: L-rd Yehoshua, take up my spirit.


yet a little while and the world sees me more not, you (PL) however see me; because I live, will you (PL) live also.


in truth, in truth say I you (PL): the one who believes has eternal life.


work not for the food, which becomes destroyed, but for the food, which abides to the eternal life, which the Son of Man will you (PL) give; because on him did G-d the Father place his seal.


on how then more, being now justify by His blood (atonement), will we saved to be through Him from the wrath.


did Simon Peter him answer: L-rd, to whom should we go? you (SG) you have the words of eternal life.


and Yehoshua has a shout done with a loud voice, and said: Father, in your hands give I over my spirit! and this saying, has he let out his breath. (Psalms 31, 5.)


because it will arise false Moshiachs and false prophets, and will do signs and wonders, so that to mislead, if possible, the elect ones.


my Father, who did them to me give, is greater than all; and no one can them not snatch from my Father's hand.


and this life is revealed become, and we have seen and bear witness and declare to you this eternal life, which was with the Father and has self appear to us (Shlichim)—





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