consequently can He also completely redeem the (ones), who come to Hashem through Him, because He lives eternal, so that self interceding to do for them.
because whom he did from before know (Peter 1st 1, 2.), them had he from before appointed to be similar to the pattern of His Son, so that he shall be the firstborn among a many brothers;
being confident in the this one matter, that he (Hashem), who has begun a good work in you (PL), will it complete until to the day of the Moshiach Yehoshua;
who however it will drink from the water, which I will him give, that (one) will until on eternal more not thirsty become; but this water, which I will him give, will become in him a water spring, which springs up to the eternal life.
in truth, in truth say I you (PL): who it hear my word, and believes in Him, who has me sent, that (one) has eternal life, and comes not to the judgment, but is already across from death into life into.
from us are they gone out, but they were not been of us; because if they would have been of us, would they have remained with us; but (they are gone out) so that they should known be, that they all are not of us.
we however are obligated always to thank Hashem for you (PL), brothers, beloved of Hashem, because from beginning on did Hashem you (PL) choose to salvation in the holiness by the Spirit and in the faith in (the) truth;
the (one), who believes in the Son, has eternal life; whoever however it obey not the Son, that (one) will not see any life, but Hashem's wrath remains on him.
on account of that cause suffer I actually the these things; yet ashamed I myself not; because I know in whom I have believe, and have myself convinced, that He is able to keep my deposit until to that Day.
but therefore has He on me mercy had, so that in me before everyone shall Yehoshua the Moshiach show His entire patience, for an example for those, which will first (going to) believe in Him unto eternal life.
because if by the transgression of the one (Adam), did the death reign supreme by that very one, how much more will the (ones), who have received the abundance of grace and the gift of righteousness, will reign in life by the One—Yehoshua the Moshiach.
through whom we have also received the access through faith to the this grace, in which we stand; and let us ourselves rejoice do in the hope of the glory of Hashem.
work not for the food, which becomes destroyed, but for the food, which abides to the eternal life, which the Son of Man will you (PL) give; because on him did G-d the Father place his seal.
and Yehoshua has a shout done with a loud voice, and said: Father, in your hands give I over my spirit! and this saying, has he let out his breath. (Psalms 31, 5.)
and this life is revealed become, and we have seen and bear witness and declare to you this eternal life, which was with the Father and has self appear to us (Shlichim)—