Cross References

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John 10:10

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

the thief comes not except so as to steal and kill and to destroy; I am come, so that they should have life, and that they should have a abundance.

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25 Cross References  

because the Son of Man is come to seek and to save that, which is lost gone.


I am this living bread, which has come down from heaven; if someone will eat of the this bread, will he live until on eternal; and the bread, that I will give, is my flesh, for the life of the world.


and if anyone hears my words, and keeps them not, will I him not judge; because I did not come, so that I shall condemn the world, only so that I shall save the world.


because this bread of Hashem is He, who comes down from the heaven and gives life to the world.


because Hashem has not sent his Son into the world into, in order to judge the world, but so that the world shall through him saved become.


trustworthy is this word, and worthy wholly to be received, that Moshiach Yehoshua is come into the world into to save sinners, of which I am the foremost;


in truth, in truth tell I you (PL); the one, who comes not in through the door into the yard of the sheep, but climbs inside through somewhere else, that one is a thief and a robber.


likened as the Son of Man is not come served to be, but to serve, and to give his life as a redemption for a many.


consequently can He also completely redeem the (ones), who come to Hashem through Him, because He lives eternal, so that self interceding to do for them.


because just so will you (PL) richly given be the entrance into the eternal kingdom of our L-rd and Redeemer Yehoshua the Moshiach.


and Hashem, wishing even more to show to the heirs of the promise, the immutability of His resolve, has added to this an oath,


woe is however to you (PL), Scribes and Pharisees, hypocrites! that (since) you (PL) lock up the kingdom of heaven for the people. because you (PL) go not inside, and those entering allow you (PL) not go in.


therefore you (SG), who teach an other, why teach not you yourself? you (SG) preach, should not steal, and you yourself steal!


give attention, that you (PL) shall not despise do even one of the these little ones! because I tell you (PL), that their angels in heaven see always the face of my Father, who is in heaven.


and he did them teach, and did to them say: (question) stands then not written: my house shall called to be a house prayer for all nations? (Yeshayah 56, 7) you (PL) however have it made for a robbers den! (Yirmeyah 7, 11.)


and the these did he say, not because he did himself care about the poor people; but because he was a thief, and had the purse and used to embezzle, what they has put in.


and says to them: it stands written: my house will called to be a house (of) prayer! (Yeshayah 56, 7) you (PL) however have it made for a den of robbers. (Yirmeyah 7, 11.)


and you (PL) want not come to me, so that you (PL) shall have life.


I am the good shepherd; the good shepherd is self chastise soul/life for the sheep.


(because the Son of Man is come, so as to save that, which is lost gone.)





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