Cross References

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John 1:29

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

the next morning sees he Yehoshua come to him, and says: look, Hashem's lamb, who takes away the sin of the world! (Yeshayah 53, 7.)

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65 Cross References  

and He is the (sacrifice) atonement for our sin, and not only for ours alone, but also for the whole world.


and you (PL) know, that He is revealed become, so that He shall take away our sin; and in Him is not any sin.


but with the precious blood of the Moshiach, as of a lamb without a defect and without a spot; (Exodus 12, 5.)


because the One, who has not known any sin (Yeshayah 53, 9), has Hashem made sin (Yeshayah 53, 6.) for our sakes (Yeshayah 53, 5); so that we should become Hashem's righteousness in him (Yeshayah 53, 11).


who did Himself carried away our sin in the body his on the tree, so that we, dying concerning the sin, shall live to righteousness; by whose wounds you (PL) are healed become.


who, being the reflection of His glory and the express likeness of His essence, and hold up all things with the word of His power, when He has made a purification of our sin through himself alone, has self sat down on the right side of the (divine) magnificence in the highest;


and I did see, when the Lamb had opened one of the seven seals, and did hear one of the four living creatures say, as with the voice of a thunder: come!


and they did him overcome was by the blood of the Lamb, and by the word of their witness say; and did not love had their life until to the death.


Moshiach has us redeemed from the curse of the Torah, becoming a curse for our sakes; because it stands written; cursed is every one, who hangs on a tree; (Deuteronomy 21, 23)


and seeing Yehoshua as he is going past, has he said: see, this (is) Hashem's lamb!


because the Lamb, who is there in the midst of the throne of glory, will them feed and lead unto the springs of water of life; and Hashem will wipe every tear from their eyes. (Yeshayah 25, 5)


and the contents of the Scripture, which he did read was the these: as a sheep to the slaughter is he led become; and like a lamb before his shearer is silent, so did he not open his mouth;


they will war wage with the Lamb, and the Lamb will them overcome do, because He is L-rd over l-rds, and King over kings; and those, who are with Him, are those who are called and chosen and faithful.


and they sing the worship song of Moses (Rebbeinu) Hashem's servant, and the worship song of the Lamb, so to say: great and marvelous are your deeds, L-rd, G-d, Almighty; right and true are your ways, you (SG) king of the nations!


and I did see, and (look) here the Lamb is standing on the Mount of Zion, and with him hundred four and forty thousand, who did have His Name and his Father's Name inscribed on their foreheads.


and I did say to him: my lord, you (SG) know it. and he has me said: the these are the ones, who are come out of the great tribulation, and have washed their clothing/kittels and them white made in the blood of the Lamb.


because even Moshiach is once died for our sin, the Tsaddik for the unrighteous people, so that he should us bring to Hashem; and is put to death become according to the flesh, however alive made become in the Spirit;


and he did to me say: write: blessed are those, who are called to the feasts marriage of the Lamb! and he did to us say: the these are the true words of Hashem.


will he also drink of Hashem's winewrath, which is poured in not diluted in the goblet of His wrath, and tormented become in fire and sulfur before the holy angels and before the Lamb;


and there will themselves bow/worship to it all inhabitants of the earth, whose name is not written in the book of life of the Lamb, who was ritually slaughtered become since the creation of the world.


because Hashem has in this way love had the world, that he has given his Son Only, so that every one, who believes in him, shall not lost become, but have eternal life.


let us ourselves joyful be and rejoice, and (to) him give up glory; because it is come the feasts marriage of the Lamb, and His wife has herself prepared.


the these are the ones, who have themselves not defiled with any women; because they are (like) virgins. the these follow after the Lamb, where it goes only. the these are redeemed become from among the mankind, as first fruits for Hashem and for the Lamb;


and when it has taken the book, are the four living creatures and the twenty-four elders fall down before the Lamb, having every one a harp, and golden ketoret/incense bowls filled with incense, which are the prayers of the saints.


and from Yehoshua the Moshiach, who is the trustworthy witness, the firstborn of the the dead, and the ruler over the kings of the earth. to Him, Who has us loved, and has us redeemed from our sin through His own blood,


and it is come one of the seven angels, which did have the seven vessels, which are was filled with the seven last plagues, and did speak with me, so to say: come, I will you (SG) to show the bride, the Lamb's wife.


and have said to the mountains and rocks: fall on us, and hide us from the face of the One, Who sits on the throne of glory, and from the wrath of the Lamb! (Yeshayah 2, 19-21.)


who did Himself give for our sakes, so as us to redeem from every wickedness and to cleanse for Himself a people treasured, who are passionate for deeds good.


and it will never way in her not go in any in no way unclean thing, and who it does abomination and lies; but the (ones), who are written in in the Lamb's book of life.


in the this consists the love, not that we have love had Hashem, but that He has us love had, and sent His Son as a (sacrifice) atonement for our sin.


who was Himself given for a redemption for all; that witness say of it should given be in the appropriate time;


because before all have I (to) you (PL) handed over, what also I did receive was, that Moshiach is died for our sin according to the Scriptures (the Holy); (Yeshayah 53, 5-12.)


likened as the Son of Man is not come served to be, but to serve, and to give his life as a redemption for a many.


and have seen in the midst of the throne of glory and the four living creatures, and in the midst of the elders, a Lamb standing, like ritually slaughtered, having seven horns and seven eyes, which are the seven spirits of G-d, sent over the whole earth.


so is also the Moshiach once offer become, to carry the sin of many, and a second time will he appear without sin to the (ones), who wait for him, for salvation.


who has himself given for our sin, so as us to deliver out of the present evil world, according to the will of G-d and our Father;


and everyone, who believes in him, becomes justified from all things, from which you (PL) were not able to justified become through law of Moses.


and she will bear a son, and you (SG) you shall call his name Yehoshua; because he will save his people from their sins.


and the wall of the city has twelve foundations, and on them are the twelve names of the twelve Shlichim of the Lamb.


on account of which He has had to in all things similar to be to His brothers, so that He shall be merciful and a faithful kohen gadol in the things, which have a relationship to Hashem, to atone (for) to be for the sin of the people.


the next morning is John again standing, and two of his disciples;


the next morning did he want to go out to Galilee, and finds Philip; and Yehoshua says to him: follow we after.


and the third day was a wedding in Cana of Galilee; and Yeshua's mother is there was,


and did say to the woman: we believe more not on account of your speaking, because we ourselves have him heard; and know, that he is in truth the Moshiach, the redeemer of the world.


I am this living bread, which has come down from heaven; if someone will eat of the this bread, will he live until on eternal; and the bread, that I will give, is my flesh, for the life of the world.





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