Cross References

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24 Cross References  

for it has (Hashem) well pleased, that in Him shall dwell the (His) whole fullness;


through whom we have also received the access through faith to the this grace, in which we stand; and let us ourselves rejoice do in the hope of the glory of Hashem.


and to recognize the Moshiach's love, which ascends above knowledge, so that you (PL) shall filled become with every abundance of Hashem.


which is His body, His fullness, who fills up all in all.


because if by the transgression of the one (Adam), did the death reign supreme by that very one, how much more will the (ones), who have received the abundance of grace and the gift of righteousness, will reign in life by the One—Yehoshua the Moshiach.


because he, whom Hashem has sent, speaks the words of Hashem; because he gives not the Spirit with measure.


according to the foreknowledge (Romans 8, 29.) of G-d the Father, in making holy by the Spirit, to obedience and sprinkling with the blood of Yehoshua the Moshiach: grace to you (PL) and peace shall itself much increase.


because who he has, the one will given to be, and he will have an abundance; who however it has not, of the one will also taken away become, what he has yes.


in whom are hidden all treasures of wisdom and knowledge.


however you (PL) are not in the flesh but in the Spirit, if Hashem's Spirit dwells in truth in you (PL). and if someone has not Moshiach's Spirit, belongs the this one not to Him.


because I will you (PL) give a mouth and wisdom, what all your (PL) opponents will self not can oppose or contradict.


he but has it him prevented, saying: I have need from you (SG) immersed to be in a mikveh, and you (SG) come to me?


I immerse you (PL) in a mikveh with water for repentance; but this one, who comes after me, is stronger than I, who I am not worthy carried in his shoes; he will you (PL) immerse do in a mikveh with the Spirit the Holy and with fire.


inquiry making about which or who for a time Moshiach's Spirit in them has shown, while He had beforehand witness said of the suffering (which have should come) on Moshiach and the glory after that.


the Torah however did come in, so that the trespasses may themselves increase; and where the sin did itself increase, is the grace even more overflow,





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