Cross References

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John 1:14

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and the word is become (embodied) flesh (and blood) and has lived among us, and we have seen his glory, a glory like of a Son of only beside his Father, full with grace and truth.

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60 Cross References  

through the this has self shown Hashem's love to us: that Hashem has sent His Son Only in the world into, so that we should live through Him.


and not to deny great is the mystery of fearer of heaven: He, who has Himself unveiled in the flesh, is proven just become in the Spirit, did Himself appear to angels, is announced become to the nations (of the world), believed on in the world, received up become into glory.


in the beginning was the word, and the word was with Hashem, and the word was nothing less than G-d.


when however it is come the fulfilment of the time, has Hashem sent out his Son, born of a woman, born under the law,


who, being the reflection of His glory and the express likeness of His essence, and hold up all things with the word of His power, when He has made a purification of our sin through himself alone, has self sat down on the right side of the (divine) magnificence in the highest;


I am this living bread, which has come down from heaven; if someone will eat of the this bread, will he live until on eternal; and the bread, that I will give, is my flesh, for the life of the world.


for it has (Hashem) well pleased, that in Him shall dwell the (His) whole fullness;


the first man is of the earth, earthly; the second man is from heaven.


because what the Torah was not be able do, because she is weakened become through flesh, did Hashem sending his own Son in the likeness of sinful flesh and for the sin, condemned the sin in the flesh;


and we have seen and say witness, that the Father has sent the Son as Savior of the world.


because in Him dwells the whole fullness of the deity bodily,


because a many deceiver are gone out in the world into, which are not confess, that Yehoshua the Moshiach is come in the flesh. this is the deceiver and anti-Moshiach.


and did hear a loud voice from the throne of glory, so to say: look, the Mishkan of Hashem is with the people, and he will dwell among them, and they will be his nations, and Hashem Himself will be with them,


so has the Moshiach himself also Himself not glorified, to become a kohen gadol, but He, who did to Him said: you (SG) are My Son, I have you today begotten; (Psalms 2, 7)


therefore, coming in in the world, says he: a sacrifice and an offering you have not required, but a body you have me prepared;


says Yehoshua to her; (question) have I you (SG) then not said, that if you (SG) will believe, will you see the glory of Hashem?


because Hashem has in this way love had the world, that he has given his Son Only, so that every one, who believes in him, shall not lost become, but have eternal life.


the this beginning of the signs did Yehoshua make in Cana of Galilee, and did reveal his glory, and his disciples have in him believed.


says to him Yehoshua: I am the way (Hashem) and the truth and the life; anyone comes not to the Father, except through me.


because to whom of the angels has He ever has said: you (SG) are my Son, I have you today fathered? (Psalms 2, 7) and again: I will be to him a Father, and he will be to me a Son? (2 Samuel 7, 14)


says Yehoshua to him: such long time am I now with you (PL), and you (SG) know me not, Philip? who it has me seen, that (one) did see the Father; and how you say: show us the Father?


Peter however and the (ones), who are was with him, are weighed down in a heavy sleep; and (when) fully awake self, have they seen his glory and the two men, who are standing with him.


and the glory, which you (SG) have me given, have I them given, so that they should be one just as we are one.


the one, who believes in him, becomes not condemned; the one, who believes not, is already condemned become, because he did not believe in the name of the Son of only of Hashem.


that (to) you (PL) is today born become a redeemer, who is Moshiach, the L-rd, in the city of David. (Micah 5, 1.)


because this One, who makes holy and the (ones), who are made holy, are all of one; on account of which reason He (is) ashamed Himself not them to call brothers,


and He has to me said: my grace is enough for you (SG), because my power is perfected in weakness. will I me to the love therefore more boast with my weaknesses, so that Moshiach's power shall rest on me.


and Jacob has fathered Joseph, the husband of Mary, of which there is born become Yehoshua, who is called Moshiach.


in whom are hidden all treasures of wisdom and knowledge.


me, the least of all holy ones, was given the this one grace, to proclaim to the nations (of the world) the News of Moshiach's not researchable wealth;


to them belong the Avot, and from them is according to flesh the Moshiach, who is G-d over all, with praise for eternity. Amen.


and she has born her son, the firstborn, and has him wrapped in swaddling clothes and laid in a manger, on account of that which there is not was any place for them in the inn.


the these (promise) did Hashem fulfill to us, their children, thereby which he did rouse Yehoshua, as it stands also written in the second (chapter) Psalms: you (SG) are my Son, I have you today begotten.


and you (PL) will recognize the truth, and the truth will you (PL) release.


Father, I want, that where I am, should also be with me those, whom you (SG) you have me given, so that they shall see my glory, which you (SG) you have me given; because you (SG) you have me love had from before the foundation of the world.


Pilate did therefore to him say: if so are you actually a king? did Yehoshua answer: you (SG) say it, that I am a king. for this was I born become and for this did I come in the world into, so that I shall witness say on (to) the truth. every one, who is of the truth, hears my voice.


and He goes clothed a garment, dipped in blood; and His Name means Memra of Hashem (Hashem's Word).





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