Cross References

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John 1:1

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

in the beginning was the word, and the word was with Hashem, and the word was nothing less than G-d.

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39 Cross References  

and now, Father, glorify you (SG) me, with the glorification, which I did have beside you (SG), before the world is (created) become.


and He goes clothed a garment, dipped in blood; and His Name means Memra of Hashem (Hashem's Word).


and He is before all things, and all things have an existence in Him.


and the word is become (embodied) flesh (and blood) and has lived among us, and we have seen his glory, a glory like of a Son of only beside his Father, full with grace and truth.


I am the alef and the tav, the first and the last, the beginning and the end.


the this was in (the) beginning with Hashem.


I am alef and tav, says the L-rd G-d, Who is and was and comes, the Almighty.


who, being in the form of G-d, did it not consider for a right of possession to hold fast equal to be to Hashem,


look the virgin will progress in to carry, and bear a son, and one will call his name Emmanuel, (Yeshayah 7, 14) which the meaning of it is: Hashem with us.


and has to me said: it is done. I am the alef and the tav, the beginning and the end. I will give the thirsty out the source of water of life freely.


Yehoshua the Moshiach is the same yesterday, and today, and on eternity.


and we know, that the Son of the Most High is come and us did give a understanding, so that we should recognize the true; and we are in the true, in His Son Yehoshua the Moshiach. this is the true G-d and the eternal life.


and not to deny great is the mystery of fearer of heaven: He, who has Himself unveiled in the flesh, is proven just become in the Spirit, did Himself appear to angels, is announced become to the nations (of the world), believed on in the world, received up become into glory.


I am come out from the Father, and am come in the world into; again depart I the world, and go to the Father.


and when I had him seen, did I fall down before His feet, as a dead man. and He did put His right hand on me, and said: have not any fear; I am the first and the last,


did Toma answer and said to him: my L-rd and my G-d!


and wait on the blessed hope and appearing of the glory of the great G-d and our Redeemer Moshiach Yehoshua,


without a father, without a mother, without a genealogy, having not any beginning of days and not any end of life, however likened to the Son of the Most High, remains a kohen on eternal.


and to the angel of the kehile in Laodicea write: this says the Amen, the trustworthy and authentic Witness, the origin of Hashem's creation:


and (to) everyone to light up, what it is the plan of this mystery, which is from eternal ages on was hidden in Hashem the Creator of all things;


who has witness said on Hashem's word and on the witness of Yehoshua the Moshiach, all, which he has seen.


for there are three, which say witness:


to them belong the Avot, and from them is according to flesh the Moshiach, who is G-d over all, with praise for eternity. Amen.


no one has ever not seen Hashem; (but) the Son Only which is in the bosom of the Father, has (him) known made.


and to the angel of the kehile in Smyrna write: this says the First and the Last, Who was dead and is alive become:


Simon Peter, a slave and Shliach of Yehoshua the Moshiach, to the (ones), who have received have the same precious faith, as we, in the righteousness of our G-d and of the Redeemer Yehoshua the Moshiach:


so to say: what you (SG) see, this write in a book and send it to the seven kehiles: to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.


and are continually was in house HaMikdash, praising Hashem.


did Yehoshua to them say: in truth, in truth say I you (PL); before Abraham was, am I.


who is the likeness of the invisible G-d, the firstborn of the whole creation;





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