Cross References

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James 4:8

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

come near yourselves to Hashem, and He will Himself get closer to you (PL). cleanse your (PL) hands, you (PL) sinners, and make pure your (PL) hearts, you (PL) double-hearted.

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44 Cross References  

let us come with a sincere heart in the fullness of faith with our hearts cleansed of a evil conscience and with bodies washed in clean water;


and every one, who has the this hope on Him, cleanses himself so, as He is clean.


because the Torah has nothing perfected made, but the bringing in of a better hope, through which we approach ourselves to Hashem.


therefore, having the these promises, beloved, let us ourselves cleanse of every defilement of the flesh and of the spirit, perfecting to do holiness in the fear of Hashem.


this is also a prefigurement of the mikveh, which saves you (PL) now, not the removal of impurity from the body, but the desire/request for a good conscience in relation to Hashem, through the standing up again (from the dead) of Yehoshua the Moshiach;


or make the tree good, and its fruit good; or make the tree bad, and its fruit bad! because by the fruit recognizes one the tree.


therefore want I, that the men should prayer do in every place, lifting up holy hands without anger and dissensions.


and having purified your (PL) souls in the obedience of the truth to a sincere brotherly love, shall you (PL) earnest love have one for the other from the heart out;


a man with two (opposite) minds is not firm in any of his ways.


and did not make any distinction between us and them, cleansing their hearts through the faith.


why are your disciples break on the tradition of the elders? because they wash themselves not the hands, when they to eat bread.


and when Pilate has seen, that he was achieving nothing, only that it becomes a greater turmoil, has he taken water and self washed the hands before the crowd people, and said: I am innocent concerning the this tsaddik's blood; you (PL) see.


the wisdom however, which is from above, is before all pure, then peaceable, gentle/modest, willing to yield, filled with mercy and good fruits, without partiality, not hypocritical.





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