James 4:5

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

or think you (PL), that in vain says the verse: to envy yearns jealously the Spirit, that He has made dwell in us?

Cross References

2 Corinthians 6:16

and who for a connection has Hashem's Heikhal with idols? because we are the Heikhal of the living G-d; as Hashem has said: I will dwell among them and go among them; and will be their G-d, and they will his my people. (Leviticus 26, 11-12; Ezekiel 37, 27)

1 Corinthians 6:19

or know you (PL) not, that your body is a Heikhal for the Spirit the Holy, who is in you (PL), whom you (PL) have from Hashem? and you (PL) belong not to self alone,

Titus 3:3

because we ourselves had also once been without understanding, rebellious, were misguided, indentured to various lusts and pleasures, leading a life of envy malice, (were) hated, did hate have one the other.

Galatians 3:8

and because the verse had foreseen, that Hashem will justify the nations (of the world) through faith, did He beforehand announce the news to Abraham: in you (SG) will blessed become all nations. (Genesis 18, 18; 12, 3)

Acts 7:9

and the head forefathers, envy having (for) Joseph, did him sell to Egypt; and Hashem was with him,

John 10:35

if he did them call g-ds, to whom Hashem's word has come—and the writing can not null and void become—

Romans 1:29

they are filled become with every nastiness, evil doing, fornication, lascivious lusts greed, malice, full with envy, murder, strife, deceit/treachery, craftiness, slander,

Romans 9:17

because the verse says to Pharaoh: really therefore did I you stand up, that I shall to show in you (SG) my power, that my Name shall known to be in the whole earth. (Exodus 9, 16.)

John 19:37

and again an other verse says: they will look on him, whom they have pierced. (Zecharyah 12, 10)

John 7:42

(question) did then not the verse say, that from the seed (of) David and from Bethlehem the village, where David was, comes the Moshiach? (Samuel 2nd 7, 12; Micah 5, 1.)