Cross References

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James 4:4

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

you (PL) adulterers, (question) know you (PL) then not, that the love of world the this, is hatred to Hashem? therefore, who it wants to be a lover of the world, this one becomes a enemy of Hashem.

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24 Cross References  

because the mind of the flesh is hostility to Hashem, because it submits itself not to Hashem's Torah and it can also actually not;


for seek I then now to win over men, or Hashem? or seek I to find favor with men? if I would still seek to find favor with men, would I not be Moshiach's (not) servant.


if you (PL) would have been of the world, would the world love have for that, which is her own; because however you (PL) are not of the world, but I have you (PL) chosen from the world, on account of the does the world you (PL) hate.


anyone can not serve two masters; because either he will the one hatred have, and love have the other, or he will himself hold by one, and the other despise. you (PL) can not serve Hashem and money.


I have them given your word; and the world does them hate, because they are not of the world, exactly as I am not of the world.


a pure and undefiled piety before our G-d and Father is the these: charge/care/visiting auspices to give over orphans and widows in their afflictions, and oneself to keep unspotted from the world.


because if we, being enemies, did reconciled become with Hashem through death of His Son, on how more, being already reconciled, will we saved to be by His life;


a evil and adulterous generation demands a sign; and any sign will it not given to be, except the sign of Jonah. and he has them left, and is went away.


you (PL) can the world not hate; me however hates she indeed, because I tell witness about her, that her deeds are evil.


yet the these enemies my, who have not wanted, that I shall rule over them, bring here, and slaughter them before me!


he however has answering to them said: an evil and adulterous generation desires a sign, and any sign will it not given to be except the sign of Jonah the prophet.


where is the wise one? where the scribe? where the master of dispute of the this world? or did then Hashem not to foolish made the wisdom of the world?


because since in the wisdom of Hashem did the world not recognize Hashem through wisdom, did Hashem grant through the foolishness of preaching to save the (ones), who believe.





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